Representative British Orations Volume 2 (of 4): With Introductions and Explanatory Notes
History
Representative British Orations Volume 2 (of 4): With Introductions and Explanatory Notes
Speeches, addresses, etc., English
records of guilt in which they are related, and under the mass of which
they will be buried till some historian be found with patience and
courage enough to drag them forth into light, for the shame, indeed,
but for the instruction of mankind—when these crimes were perpetrating,
which had the peculiar malignity, from the pretexts with which they
were covered, of making the noblest objects of human pursuit seem
odious and detestable; which have almost made the names of liberty,
reformation, and humanity synonymous with anarchy, robbery, and
murder; which thus threatened not only to extinguish every principle
of improvement, to arrest the progress of civilized society, and to
disinherit future generations of that rich succession which they were
entitled to expect from the knowledge and wisdom of the present, but to
destroy the civilization of Europe, which never gave such a proof of
its vigor and robustness as in being able to resist their destructive
power—when all these horrors were acting in the greatest empire of the
continent, I will ask my learned friend, if we had then been at peace
with France, how English writers were to relate them so as to escape
the charge of libelling a friendly government?
When Robespierre, in the debates in the National Convention on the
mode of murdering their blameless sovereign, objected to the formal
and tedious mode of murder called a trial, and proposed to put him
immediately to death, “on the principles of insurrection,” because,
to doubt the guilt of the king would be to doubt the innocence of the
Convention; and if the king were not a traitor, the Convention must
be rebels; would my learned friend have had an English writer state
all this with “_decorum and moderation_?” Would he have had an English
writer state that though this reasoning was not perfectly agreeable to
our national laws, or perhaps to our national prejudices, yet it was
not for him to make any observations on the judicial proceedings of
foreign states?
When Marat, in the same Convention, called for two hundred and seventy
thousand heads must our English writers have said that the remedy did,
indeed, seem to their weak judgment rather severe; but that it was not
for them to judge the conduct of so illustrious an assembly as the
National Convention, or the suggestions of so enlightened a statesman
as M. Marat?
Public-domain text, read in full here on John Shaqi.
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