Representative British Orations Volume 2 (of 4): With Introductions and Explanatory Notes
History
Representative British Orations Volume 2 (of 4): With Introductions and Explanatory Notes
Speeches, addresses, etc., English
But it seems this is an age of reason, and the time and the person are
at last arrived that are to dissipate the errors which have overspread
the past generations of ignorance. The believers in Christianity
are many, but it belongs to the few that are wise to correct their
credulity. Belief is an act of reason, and superior reason may,
therefore, dictate to the weak. In running the mind over the long list
of sincere and devout Christians, I can not help lamenting that Newton
had not lived to this day, to have had his shallowness filled up with
this new flood of light. But the subject is too awful for irony, I
will speak plainly and directly. Newton was a Christian; Newton, whose
mind burst forth from the fetters fastened by nature upon our finite
conceptions; Newton, whose science was truth, and the foundations
of whose knowledge of it was philosophy; not those visionary and
arrogant presumptions which too often usurp its name, but philosophy
resting upon the basis of mathematics, which, like figures, can not
lie; Newton, who carried the line and rule to the uttermost barriers
of creation, and explored the principles by which all created matter
exists and is held together. But this extraordinary man, in the mighty
reach of his mind, overlooked, perhaps, the errors which a minuter
investigation of the created things on this earth might have taught
him. What shall then be said of Mr. Boyle, who looked into the organic
structure of all matter, even to the inanimate substances which the
foot treads upon? Such a man may be supposed to have been equally
qualified with Mr. Paine to look up through nature to nature’s God;
yet the result of all his contemplations was the most confirmed and
devout belief in all which the other holds in contempt, as despicable
and drivelling superstition. But this error might, perhaps, arise from
a want of due attention to the foundations of human judgment, and
the structure of that understanding which God has given us for the
investigation of truth. Let that question be answered by Mr. Locke,
who to the highest pitch of devotion and adoration was a Christian;
Mr. Locke, whose office was to detect the errors of thinking, by going
up to the very fountains of thought, and to direct into the proper
track of reasoning the devious mind of man, by showing him its whole
process, from the first perceptions of sense to the last conclusions of
ratiocination; putting a rein upon false opinion, by practical rules
for the conduct of human judgment.
Public-domain text, read in full here on John Shaqi.
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