Now, what Pericles untruly said of women, I am very much disposed to say of foreign affairs—their great merit would be to be never heard of. Unfortunately, instead of being never heard of, they are always heard of, and you hear almost of nothing else; and I can’t promise you, gentlemen, that you will be relieved from this everlasting din, because the consequences of an unwise meddling with foreign affairs are consequences that will for some time necessarily continue to trouble you, and that will find their way to your pockets in the shape of increased taxation. Gentlemen, with that apology I ask you again to go with me beyond the seas. And as I wish to do full justice, I will tell you what I think to be the right principles of foreign policy; and then, as far as your patience and my strength will permit, I will, at any rate for a short time, illustrate those right principles by some of the departures from them that have taken place of late years. I first give you, gentlemen, what I think the right principles of foreign policy. The first thing is to foster the strength of the empire by just legislation and economy at home, thereby producing two of the great elements of national power—namely, wealth, which is a physical element, and union and contentment, which are moral elements,—and to reserve the strength of the empire, to reserve the expenditure of that strength, for great and worthy occasions abroad. Here is my first principle of foreign policy: good government at home. My second principle of foreign policy is this: that its aim ought to be to preserve to the nations of the world—and especially, were it but for shame, when we recollect the sacred name we bear as Christians, especially to the Christian nations of the world—the blessings of peace. That is my second principle.