Representative Women of Deseret: A Book of Biographical SketchesCrocheron, Augusta Joyce
Religion
Representative Women of Deseret: A Book of Biographical Sketches
Crocheron, Augusta Joyce
Latter Day Saint churches; Latter Day Saint women; Utah -- Biography; Women -- Biography
In November, 1841, the Gospel was preached in her native village; and
her mother believed and was baptized. Immediately a branch of the
Church was organized and some excitement in regard to Mormonism sprang
up among the worldly-wise and learned. Mrs. Wells' mother persuaded her
to go and hear the Mormon elders, and told her she knew it was the true
Gospel that the ancient Apostles taught, and that she had been looking
forward to such a dispensation. She was a woman of very strong mind, of
practical capabilities, yet withal very spiritual in her nature, had
been for many years a staunch Congregationalist, and had her children
brought up in that church. Ministers, lawyers, judges and influential
men came with their profound learning and logic to convince Mrs. Wells'
mother that Mormonism was a delusion, but all in vain. On the young and
inexperienced daughter they expected to be able to make an impression,
and no means was left untried. Everything that could be said or done
was brought to bear, and when she had decided to receive the ordinance
of baptism all the powers of darkness seemed to conspire to hinder it.
She affirms that a power she had no knowledge of heretofore, seemed
to possess her at this momentous time to help her to withstand the
intercessions and pleadings of those who had been her friends, and who
now so vigorously sought to keep her from going down into the waters of
baptism.
On the 1st day of March, 1842, when a little group of Latter-Day Saints
was assembled to perform the ordinance of baptism on her mother's own
ground, just near her home, zealous friends sent messengers down to ask
her if she was _sure_ she was acting of her own free will and choice,
otherwise they would take her by force and she should never lack for
means of a higher education, but if she accepted the Mormon faith and
gathered at Nauvoo she _must_ renounce not only her friends but also
all the advantages of literary culture she had so ardently hoped to
attain, and be forever disgraced. Not knowing but that it was true that
her hopes for further advancement must be resigned, she laid them on
the altar of her faith, willing to yield up her future entirely to the
will and care of her Creator. Some power potent indeed buoyed her up
and she went through this trying ordeal and though her delicate nerves
were somewhat shaken yet she told her mother and friends then what
proved true afterwards, that the crisis was past, she had renounced all
she had before looked forward to, henceforth she desired to dedicate
herself entirely to the work in which she had enlisted.
Public-domain text, read in full here on John Shaqi.
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