Representative Women of Deseret: A Book of Biographical SketchesCrocheron, Augusta Joyce
Religion
Representative Women of Deseret: A Book of Biographical Sketches
Crocheron, Augusta Joyce
Latter Day Saint churches; Latter Day Saint women; Utah -- Biography; Women -- Biography
Elvira S. Barney was born March 17, 1832, in Gerry, Chawtawque County,
New York, being the daughter of Samuel C. Stevens, a merchant, and his
wife, Minerva Althea Field, a school teacher. Her great grand-father,
Joseph Stevens, took an active part in the Revolutionary War; her
grand-father, Simon Stevens, was a doctor; her uncles were doctors
and lawyers. When twelve years old Elvira heard the gospel preached
by a Mormon Elder, and from that time daily prayed in secret till the
Lord gave her a testimony that satisfied her heart. She was baptized
in 1844, and went with her parents to Nauvoo, where her father died
after a brief illness, on October 4th. In the January following Elvira
and her mother were preparing for the journey across the wilderness,
parching corn, etc.; but her mother, overcome by toil, grief and
exhaustion, died on the 6th of the month. Their farm, household goods,
etc., were sold, and the five children received ten dollars each to fit
them out for a western journey. Elvira parted with her twin brother,
fourteen years old, with tears in his eyes, and she never saw him
again. He died six years after. Elvira was taken some twenty-five miles
across the prairie among strangers, and there spent the winter. There
were no children for her to mate with, no one to feel tenderly for the
lonely, quiet aching heart of this orphan girl. When spring approached
she rejoined her married sister to wait upon her, traveling west with
her, sometimes living in a brush-house (while recruiting) and sleeping
under a wagon while traveling, and once awoke to find several inches
of snow covering them. Exposure brought her to death's door, but she
lived after long suffering. She witnessed the solemn separation of the
"Mor-Battallion" from their families and friends. During one winter
she lived in a dug-out in a side hill on the Missouri River, and was
forced to live on corn bread and water; their tallow candles they could
not afford to burn, but used them to grease their bake-kettles. Here,
however, willing to be useful she helped to teach school, studying
nights by a chip-fire to keep in advance of her pupils. Many of our
public speakers of today, can date their first lessons in elocution and
arithmetic to her training.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account