Representative Women of Deseret: A Book of Biographical SketchesCrocheron, Augusta Joyce
Religion
Representative Women of Deseret: A Book of Biographical Sketches
Crocheron, Augusta Joyce
Latter Day Saint churches; Latter Day Saint women; Utah -- Biography; Women -- Biography
"In the original design of the picture Representative Women of Deseret,
I did not include myself, but by the request of those whose wishes
I have always endeavored to fulfill, now do so, although there are
several to whom I would prefer giving place.
"I was born in Boston, Massachusetts, October 9, 1844. My father was
John Joyce, from St. John, New Brunswick--his parents were both from
England. I have heard my mother say that my uncle, Oliver Joyce,
planted the English flag on the Chinese wall at the time of the war
(about 1840) between those countries. I do not know whether he was an
officer, color bearer or ordinary private.
"My mother, Caroline A. Joyce, was the eldest daughter of John
Perkins, a sea captain, and his wife, Caroline Harriman. The Perkins
and Harriman families were among the early Puritan emigrants, the
property they first built upon still being in the possession of their
descendants. I have heard my mother speak of the oak stairs and floors
being so worn with age that they bent beneath the tread even when
she was a child. My mother's mother was the daughter of Elder John
Harriman, well known in New Hampshire as the occasional traveling
companion of Lorenzo Dow, but more particularly as the founder of a
sect called the 'New Light Christian Baptists.' He was the son of John
Harriman and the daughter of a Penobscot chief who was friendly to the
white people, and permitted his only daughter to receive Christian
baptism, and she was afterwards married to him publicly in church.
This union afforded peace and security to the settlers and gave them
the alliance if needed, of a powerful tribe. The son of this marriage
received an education and married. A few weeks after, and at the age of
twenty-one, he 'received a visit from a personage who gave him a new
doctrine to preach to the children of men.' He awoke his wife, Ruth,
told her the vision and she believed him. In the morning he began to
arrange his worldly affairs so as not to interfere with his call and
began to preach, accompanied by his young wife, who rose when he had
done speaking and bore her testimony to what he had said. He traveled
a certain circuit, holding two and three days' meetings wherever he
stopped, building up quite a large church in his locality. He preached
seventy-one years and died at the age of ninety-two. He never cut his
hair from the time of his call to the ministry, and sometimes wore it
braided in a queue, sometimes flowing in waves upon his shoulders,
as in his portrait. His wife, Ruth, lived beyond her one hundredth
birthday. His son, John, became a minister, but his daughter (my
grandmother) was more worldly minded. Once when he entered the room she
was standing before a mirror surveying her appearance, being attired
for some special occasion. He quietly stepped up to her and with a pair
of scissors cut off the long black ringlets that fell like a mantle
upon her bare shoulders, saying; 'These come between you and your God.'
Public-domain text, read in full here on John Shaqi.
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