Reptiles and Birds: A Popular Account of Their Various Orders, With a Description of the Habits and Economy of the Most InterestingFiguier, Louis
Science
Reptiles and Birds: A Popular Account of Their Various Orders, With a Description of the Habits and Economy of the Most Interesting
Figuier, Louis
Birds; Reptiles
The singular notions on which the Church of Rome founded this
toleration--a toleration, however, which still exists in full force even
at the present day--is as follows. The councils of the twelfth century
permitted both the clergy and laity to eat Black Scoters during Lent
because it was a generally-accepted idea, founded on the writings of
Aristotle, that these birds were not produced from an egg, but had a
vegetable origin. The learned of the Middle Ages and the Renaissance,
seeing large flocks of these birds suddenly appear, while nothing was
known whence they came, indulged in all kinds of conjectures to explain
this mysterious fact. They attributed to them origins which were
marvellous; one conjecturing that the feathery appearance in the
ciliated tentacles of certain mollusks which inhabit the barnacle shell
changed into Black Scoters; others imagined that these birds proceeded
from the wood of rotten fir-trees which had been long floating about in
the sea, or even from the fungi and marine mosses which cling to the
_débris_ of wrecked ships; others, again, went so far as to assert that
the north of Scotland, and especially the Orkney Isles, produced a tree
the fruit of which, falling into the sea, developed into the bird which
was called _Anser arboreus_, in order to commemorate its origin: this
bird they imagined was the Black Scoter.
The naturalists who gave expression to these transcendental views might
certainly boast that they had Aristotle on their side; for this
distinguished philosopher believed in the spontaneous generation of
various kinds of animals. He asserted, for instance, that rats sprung
from decayed vegetables, and that bees proceeded from the carcass of an
ox. Who, for instance, is unacquainted with the fine episode of the
fourth book of Virgil's Georgics, where this poetic fiction is related
in beautiful verse?
As a matter of fact, however, Pope Innocent III., better instructed than
Aristotle in this department of natural history, passed sentence on all
these tales by forbidding its use during Lent; but no one, either in the
monasteries, the castles, or the taverns, has ever looked at this
interdict of the sovereign pontiff in a serious point of view.
This controverted question, however, met with an unexpected solution.
Gerard Veer, a Dutch navigator, in one of his voyages to the north of
Europe, found some eggs of the Velvet Duck. Being ignorant of their
nature, he brought them home, put them under a hen, and, when they were
hatched, the produce exactly resembled the birds which were asserted by
the ancients to proceed from the decay of vegetable matter. Gerard Veer
made the announcement that these birds bred in Greenland, thus affording
a complete explanation of the absence of their eggs in southern
countries.
Public-domain text, read in full here on John Shaqi.
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