England has all the notes of a nation. She has a National Church, based
upon a view of history peculiarly her own. She has a National Oath,
which, without any undue pride, may be pronounced adequate for ordinary
occasions. She has a Constitution, the admiration of the world, and of
which a fresh account has to be written every twenty years. She has a
History, glorious in individual feats, and splendid in accomplished
facts; she has a Literature which makes the poorest of her children, if
only he has been taught to read, rich beyond the dreams of avarice. As
for the national character, it may be said of an Englishman, what has
been truly said of the great English poet Wordsworth--take him at his
best and he need own no superior. He cannot always be at his best; and
when he is at his worst the world shudders.
But what about Scotland and Ireland? Are they nations? If they are not,
it is not because their separate characteristics have been absorbed by
John Bullism. Scotland and Ireland are no more England than Holland or
Belgium. It may be doubted whether, if the three countries had never
been politically united, their existing unlikeness would have been any
greater than it is. It is a most accentuated unlikeness. Scotland has
her own prevailing religion. Mr. Arnold recognised this when he
observed, in that manner of his which did not always give pleasure, that
Dr. Chalmers reminded him of a Scotch thistle valorously trying to look
as much like the rose of Sharon as possible. This distorted view of Mr.
Arnold's at all events recognises a fact. Then there is Scotch law. If
there is one legal proposition which John Bull--poor attorney-ridden
John Bull--has grasped for himself, it is that a promise made without a
monetary or otherwise valuable consideration, is in its legal aspect a
thing of nought, which may be safely disregarded. Bull's views about the
necessity of writing and sixpenny stamps are vague, but he is quite
sound and certain about promises going for nothing unless something
passed between the parties. Thus, if an Englishman, moved, let us say,
by the death of his father, says hastily to a maiden aunt who has made
the last days of his progenitor easy, 'I will give you fifty pounds a
year,' and then repents him of his promise, he is under no legal
obligation to make it good. If he is a gentleman he will send her a
ten-pound note at Christmas and a fat goose at Michaelmas, and the
matter drops as being but the babble of the sick-room. But in Scotland
the maiden aunt, provided she can prove her promise, can secure her
annuity and live merrily in Peebles for the rest of a voluptuous life.
Here is a difference indeed!
Public-domain text, read in full here on John Shaqi.
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