Neither would non-resistance in the state or individual indicate
cowardice or weakness or lack of vital force. The ability and inclination
to use physical strength is no indication of bravery or tenacity to life.
The greatest cowards are often the greatest bullies. Nothing is cheaper
and more common than physical bravery. In the lower animals it is more
pronounced than in man. The bulldog and the fighting cock are quite as
conspicuous examples of physical bravery as the prize-fighter or the
soldier. The history of all warfare shows either that physical bravery is
not an indication of great excellence or that supreme excellence is very
common, in fact almost a universal possession. Under the intoxication
of patriotism, or the desire for glory, or the fear of contempt, most
men will march with apparent willingness into the face of the greatest
danger. Often it requires vastly more courage to stay at home than to
enlist—more courage to retreat than to fight. Common experience shows
how much rarer is moral courage than physical bravery. A thousand men
will march to the mouth of the cannon where one man will dare espouse
an unpopular cause. An army well equipped and ready for action has
less terror for the ordinary man than the unfavorable comment of the
daily press. True courage and manhood come from the consciousness of
the right attitude toward the world, the faith in one’s own purpose,
and the sufficiency of one’s own approval as a justification for one’s
own acts. This attitude is not that of the coward, for cowardice is
really disapproval of self, a consciousness of one’s own littleness and
unworthiness in the light of one’s own soul, which cannot be deceived.
* * * * *
Public-domain text, read in full here on John Shaqi.
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