He had lived on that estate in his childhood and youth, and had been there twice since, and once, at his mother’s request, he had taken a German steward there, and had with him verified the accounts. The state of things there and the peasants’ relations to the management, i.e., the landlord, had therefore been long known to him. The relations of the peasants to the administration were those of utter dependence on that management. Nekhludoff knew all this when still a university student, he had confessed and preached Henry Georgeism, and, on the basis of that teaching, had given the land inherited from his father to the peasants. It is true that after entering the army, when he got into the habit of spending 20,000 roubles a year, those former occupations ceased to be regarded as a duty, and were forgotten, and he not only left off asking himself where the money his mother allowed him came from, but even avoided thinking about it. But his mother’s death, the coming into the property, and the necessity of managing it, again raised the question as to what his position in reference to private property in land was. A month before Nekhludoff would have answered that he had not the strength to alter the existing order of things; that it was not he who was administering the estate; and would one way or another have eased his conscience, continuing to live far from his estates, and having the money sent him. But now he decided that he could not leave things to go on as they were, but would have to alter them in a way unprofitable to himself, even though he had all these complicated and difficult relations with the prison world which made money necessary, as well as a probable journey to Siberia before him. Therefore he decided not to farm the land, but to let it to the peasants at a low rent, to enable them to cultivate it without depending on a landlord. More than once, when comparing the position of a landowner with that of an owner of serfs, Nekhludoff had compared the renting of land to the peasants instead of cultivating it with hired labour, to the old system by which serf proprietors used to exact a money payment from their serfs in place of labour. It was not a solution of the problem, and yet a step towards the solution; it was a movement towards a less rude form of slavery. And it was in this way he meant to act. Nekhludoff reached Kousminski about noon. Trying to simplify his life in every way, he did not telegraph, but hired a cart and pair at the station. The driver was a young fellow in a nankeen coat, with a belt below his long waist. He was glad to talk to the gentleman, especially because while they were talking his broken-winded white horse and the emaciated spavined one could go at a foot-pace, which they always liked to do. The driver spoke about the steward at Kousminski without knowing that he was driving “the master.” Nekhludoff had purposely not told him who he was.