Thus saw I, and felt in the same time; and methought that the sight and
the feeling was high and plenteous and gracious in comparison with that
which our common feeling is in this life; but yet I thought it was but
small and low in comparison with the great desire that the soul hath to
see God.
For I felt in me five manner of workings, which be these: Enjoying,
mourning, desire, dread, and sure hope. Enjoying: for God gave me
understanding and knowing that it was Himself that I saw; mourning:
and that was for failing; desire: and that was I might see Him ever
more and more, understanding and knowing that we shall never have
full rest till we see Him verily and clearly in heaven; dread was:
for it seemed to me in all that time that that sight should fail, and
I be left to myself; sure hope was in the endless love: that I saw I
should be kept by His mercy and brought to His bliss. And the joying
in His sight with this sure hope of His merciful keeping made me to
have feeling and comfort so that mourning and dread were not greatly
painful. And yet in all this I beheld in the Shewing of God that this
manner of sight may not be continuant in this life,--and that for His
own worship and for increase of our endless joy. And therefore we fail
oftentimes of the sight of Him, and anon we fall into our self, and
then find we no feeling of right,--naught but contrariness that is in
our self; and that of the elder root of our first sin,[4] with all the
sins that follow, of our contrivance. And in this we are in travail and
tempest[5] with feeling of sins, and of pain in many divers manners,
spiritual and bodily, as it is known to us in this life.
[1] understood--took it.
[2] "But for nowte that I myte beholden and desyrin I could not se."
[3] "ne no manner steryng ne [or _ye_ = the] yernyng."
[4] _i.e._ contrariness, springing from the beginning of sin in the
first fall of man.
[5] "traveylid and tempested."
CHAPTER XLVIII
"I beheld the property of Mercy, and I beheld the property of Grace:
which have two manners of working in one love"
But our good Lord the Holy Ghost, which is endless life dwelling in
our soul, full securely keepeth us; and worketh therein a peace and
bringeth it to ease by grace, and accordeth it to God and maketh it
pliant.[1] And this is the mercy and the way that our Lord continually
leadeth us in as long as we be here in this life which is changeable.
Public-domain text, read in full here on John Shaqi.
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