And yet I marvelled, beholding the Lord and the Servant aforesaid. I
saw the Lord sit stately, and the Servant standing reverently afore his
Lord. In which Servant there is double understanding, one _without_,
another _within. Outwardly_:--he was clad simply, as a labourer which
were got ready for his toil;[11] and he stood full near the Lord--not
evenly in front[12] of him, but in part to one side, on the left. His
clothing was a white kirtle, single, old, and all defaced, dyed with
sweat of his body, strait-fitting to him, and short--as it were an
handful beneath the knee; [thread]bare, seeming as it should soon be
worn out, ready to be ragged and rent. And of this I marvelled greatly,
thinking: this is now an unseemly clothing for the Servant that is so
greatly loved to stand in afore so worshipful a Lord. And _inwardly_ in
him was shewed a ground of love: which love that he had to the Lord was
even-like[13] to the love that the Lord had to him.
The wisdom of the Servant saw inwardly that there was one thing to
do which should be to the worship of the Lord. And the Servant, for
love, having no regard to himself nor to nothing that might befall
him, hastily he started and ran at the sending of his Lord, to do that
thing which was his will and his worship. For it seemed by his outward
clothing as he had been a continuant labourer of long time, and by the
_inward sight_ that I had both of the Lord and the Servant it seemed
that he was a[14] new [one], that is to say, new beginning to travail:
which Servant was never sent out afore.
There was a treasure in the earth which the Lord loved. I marvelled and
thought what it might be, and I was answered in mine understanding: _It
is a food which is delectable and pleasant to the Lord_. For I saw the
Lord sit as a man, and I saw neither meat nor drink wherewith to serve
him. This was one marvel. Another marvel was that this majestic Lord
had no servant but one, and him he sent out. I beheld, thinking what
manner of labour it might be that the Servant should do. And then I
understood that he should do the greatest labour and hardest travail:
that is, he should be a gardener, delve and dyke, toil and sweat,
and turn the earth upside-down, and seek the deepness, and water the
plants in time. And in this he should continue his travail and make
sweet floods to run, and noble and plenteous fruits to spring, which he
should bring afore the Lord to serve him therewith to his desire. And
he should never turn again till he had prepared this food all ready as
he knew that it pleased the Lord. And then he should take this food,
with the drink in the food, and bear it full worshipfully afore the
Lord. And all this time the Lord should sit in the same place, abiding
his Servant whom he sent out.
Public-domain text, read in full here on John Shaqi.
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