Now sitteth not the Son on earth in wilderness, but He sitteth in
His noblest Seat, which He made in Heaven most to His pleasing. Now
standeth not the Son afore the Father as a Servant afore the Lord
dreadingly, meanly clad, in part naked; but He standeth afore the
Father even-right, richly clad in blissful largeness, with a Crown
upon His head of precious richness. For it was shewed that _we be His
Crown_: which Crown is the Joy of the Father, the Worship of the Son,
the Satisfying of the Holy Ghost, and endless marvellous Bliss to all
that be in Heaven. Now standeth not the Son afore the Father on the
left side, as a labourer, but He sitteth on His Father's right hand,
in endless rest and peace.[26] (But it is not meant that the Son
sitteth on the right hand, side by side, as one man sitteth by another
in this life,--for there is no such sitting, as to my sight, in the
Trinity,--but He sitteth on His Father's right hand,--that is to say:
in the highest nobleness of the Father's joys.) Now is the Spouse,
God's Son, in peace with His loved Wife, which is the Fair Maiden of
endless Joy. Now sitteth the Son, Very God and Man, in His City in rest
and peace: which [City] His Father hath adight to Him of His endless
purpose; and the Father in the Son; and the Holy Ghost in the Father
and in the Son.
[1] _i.e._ a steep hollow place; a ravine.
[2] _i.e._ injury, harm.
[3] "entended."
[4] "aret" = reckoned.
[5] _i.e._ not of definite purport, indistinct.
[6] "avisement."
[7] MS. "within him an _heyward_ long and brode, all full of endless
hevyns." Cressy and Collins transcribe this word without explanation,
but give "heavenliness" for "heavens." It seems most likely that "hey"
has been written as if affixed to "ward" (_i.e. "regard," "deeming,"_
or _"reward"_), or else to _"reward,"_ meaning, as usual, _regard_
("Beholding"). See pp. 108 and 113.
If "_an heyward_"--"long and brode all full of endless hevyns,"--were
to be rendered as "an high reward," revealed for the future along
with, though less clearly than, the divine pity for the pains of the
present, reference might be made to Revelation ix. pp. 47, 50: "It is
a joy, a bliss, an endless satisfying to me that ever suffered Passion
for thee." ... "In this feeling mine understanding was lifted up into
Heaven: and there I saw three heavens"; and to Rev. x. p. 51: "then
with a glad Cheer our Lord looked into His Side and beheld, rejoicing.
With His sweet looking He led forth the understanding of His creature
by the same wound into His Side within. And then He shewed a fair
delectable place, and large enough for all mankind that shall be saved
to rest in peace and in love."
Public-domain text, read in full here on John Shaqi.
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