And I saw full surely that it behoveth needs to be that we should be in longing and in penance unto the time that we be led so deep into God that we verily and truly know our own Soul. And truly I saw that into this high deepness our good Lord Himself leadeth us in the same love that He made us, and in the same love that He bought us by Mercy and Grace through virtue of His blessed Passion. And notwithstanding all this, we may never come to full knowing of God till we know first clearly our own Soul. For until the time that our Soul is in its full powers[2] we cannot be all fully holy: and that is [until the time] that our Sense-soul by the virtue of Christ's Passion be brought up to the Substance, with all the profits of our tribulation that our Lord shall make us to get by Mercy and Grace. I had, in part, [experience of the] Touching [of God in the soul], and it is grounded in Nature. That is to say, our Reason is grounded in God, which is Substantial Naturehood.[3] [Out] of this Substantial Naturehood Mercy and Grace springeth and spreadeth into us, working all things in fulfilling of our joy: these are our Ground in which we have our Increase and our Fulfilling. These be three properties in one Goodness: and where one worketh, all work in the things which be _now_ belonging to us. God willeth that we understand [this], desiring with all our heart to have knowing of them more and more unto the time that we be fulfilled: for fully to know them is nought else but endless joy and bliss that we shall have in Heaven, which God willeth should be begun here in knowing of His love. For only by our Reason we may not profit, but if we have evenly therewith Mind and Love: nor only in our Nature-Ground that we have in God we may not be saved but if we have, coming of the same Ground, Mercy and Grace. For of these three working all together we receive all our Goodness. Of the which the first [gifts] are goods of Nature: for in our First making God gave us as full goods as we might receive in our spirit alone,[4]--and also greater goods; but His foreseeing purpose in His endless wisdom willed that we should be double. [1] "& anempts our substance and sensualite it may rytely be clepid our soule." [2] "the full myts." [3] "I had in partie touching and it is grounded in kynd: that is to sey, our reson is groundid in God, which is substantial kyndhede." [4] "ffor in our first makyng God gaf us as ful goods and also greter godes as we myte receivin only in our spirite." In the MS. the word "spirit" is used only here, where it means "the Substance." CHAPTER LVII "In Christ our two natures are united"