[6] See also chap. lxi. From the _Enchiridion_ of Saint Augustine:--"All things that exist, therefore, seeing that the Creator of them all is supremely good, are themselves good. But because they are not like their Creator, supremely and unchangeably good, their good may be diminished and increased. But for good to be diminished is an evil, although, however much it may be diminished, it is necessary, if the being is to continue, that some good should remain to constitute the being. For however small or of whatever kind the being may be, the good which makes it a being cannot be destroyed without destroying the being itself.... So long as a being is in process of corruption, there is in it some good of which it is being deprived; and if a part of the being should remain which cannot be corrupted, this will certainly be an incorruptible being, and accordingly the process of corruption will result in the manifestation of this great good. But if it do not cease to be corrupted, neither can it cease to possess good of which corruption may deprive it. But if it should be thoroughly and completely consumed by corruption, there will then be no good left, because there will be no being. Wherefore corruption can consume the good only by consuming the being. Every being, therefore, is a good; a great good, if it cannot be corrupted; a little good, if it can: but in any case, only the foolish or ignorant will deny that it is a good. And if it be wholly consumed by corruption, then the corruption itself must cease to exist, as there is no being left in which it can dwell." Chap. x. "By the Trinity, thus supremely and equally and unchangeably good, all things were created; and these are not supremely and equally and unchangeably good, but yet they are good, even taken separately. Taken as a whole, however, they are very good, because their _ensemble_ constitutes the universe in all its wonderful order and beauty."--_The Works of Aurelius Augustine, Bishop of Hippo_, (Edited by the Rev. Marcus Dods, D.D.), vol. ix. CHAPTER XXVIII "Each brotherly compassion that man hath on his fellow Christians, with charity, it is Christ in him" Thus I saw how Christ hath compassion on us for the cause of sin. And right as I was afore in the [Shewing of the] Passion of Christ fulfilled with pain and compassion, like so in this [sight] I was fulfilled, in part, with compassion of all mine even-Christians--for that well, well beloved people that shall be saved. For God's servants, Holy Church, shall be shaken in sorrow and anguish, tribulation in this world, as men shake a cloth in the wind. And as to this our Lord answered in this manner: _A great thing shall I make hereof in Heaven of endless worship and everlasting joys._