Most modern Russian novelists look upon the historical novel as a faux genre, or a sort of fancy dress ball in literature, a mere puppet show, not a true picture of life. Yet their own history is full of such wonderful scenes and situations, ready for dramatist or novelist to treat of, that we are not surprised that, in spite of the dogmas of the ecole naturaliste, Mr. Stephen Coleridge has taken the Russia of the sixteenth century as the background for his strange tale. Indeed, there is much to be said in favour of a form remote from actual experience. Passion itself gains something from picturesqueness of surroundings; distance of time, unlike distance of space, makes objects larger and more vivid; over the common things of contemporary life there hangs a mist of familiarity that often makes their meaning obscure. There are also moments when we feel that but little artistic pleasure is to be gained from the study of the modern realistic school. Its works are powerful but they are painful, and after a time we tire of their harshness, their violence and their crudity. They exaggerate the importance of facts and underrate the importance of fiction. Such, at any rate, is the mood--and what is criticism itself but a mood?--produced in us by a perusal of Mr. Coleridge's Demetrius. It is the story of a young lad of unknown parentage who is brought up in the household of a Polish noble. He is a tall, fair-looking youth, by name Alexis, with a pride of bearing and grace of manner that seem strange in one of such low station. Suddenly he is recognised by an exiled Russian noble as Demetrius, the son of Ivan the Terrible who was supposed to have been murdered by the usurper Boris. His identity is still further established by a strange cross of seven emeralds that he wears round his neck, and by a Greek inscription in his book of prayers which discloses the secret of his birth and the story of his rescue. He himself feels that the blood of kings beats in his veins, and appeals to the nobles of the Polish Diet to espouse his cause. By his passionate utterance he makes them acknowledge him as the true Tsar and invades Russia at the head of a large army. The people throng to him from every side, and Marfa, the widow of Ivan the Terrible, escapes from the convent in which she has been immured by Boris and comes to meet her son. At first she seems not to recognise him, but the music of his voice and the wonderful eloquence of his pleading win her over, and she embraces him in presence of the army and admits him to be her child. The usurper, terrified at the tidings, and deserted by his soldiers, commits suicide, and Alexis enters Moscow in triumph, and is crowned in the Kremlin. Yet he is not the true Demetrius, after all. He is deceived himself and he deceives others. Mr. Coleridge has drawn his character with delicate subtlety and quick insight, and the scene in which he