It is a relief to turn to the few chapters that deal directly with the
social life and thought of the Greeks. Here Mr. Mahaffy is very pleasant
reading indeed. His account of the colleges at Athens and Alexandria,
for instance, is extremely interesting, and so is his estimate of the
schools of Zeno, of Epicurus, and of Pyrrho. Excellent, too, in many
points is the description of the literature and art of the period. We do
not agree with Mr. Mahaffy in his panegyric of the Laocoon, and we are
surprised to find a writer, who is very indignant at what he considers to
be the modern indifference to Alexandrine poetry, gravely stating that no
study is 'more wearisome and profitless' than that of the Greek
Anthology.
The criticism of the new comedy, also, seems to us somewhat pedantic. The
aim of social comedy, in Menander no less than in Sheridan, is to mirror
the manners, not to reform the morals, of its day, and the censure of the
Puritan, whether real or affected, is always out of place in literary
criticism, and shows a want of recognition of the essential distinction
between art and life. After all, it is only the Philistine who thinks of
blaming Jack Absolute for his deception, Bob Acres for his cowardice, and
Charles Surface for his extravagance, and there is very little use in
airing one's moral sense at the expense of one's artistic appreciation.
Valuable, also, though modernity of expression undoubtedly is, still it
requires to be used with tact and judgment. There is no objection to Mr.
Mahaffy's describing Philopoemen as the Garibaldi, and Antigonus Doson as
the Victor Emmanuel of his age. Such comparisons have, no doubt, a
certain cheap popular value. But, on the other hand, a phrase like
'Greek Pre-Raphaelitism' is rather awkward; not much is gained by
dragging in an allusion to Mr. Shorthouse's John Inglesant in a
description of the Argonautics of Apollonius Rhodius; and when we are
told that the superb Pavilion erected in Alexandria by Ptolemy
Philadelphus was a 'sort of glorified Holborn Restaurant,' we must say
that the elaborate description of the building given in Athenaeus could
have been summed up in a better and a more intelligible epigram.
Public-domain text, read in full here on John Shaqi.
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