Sir Charles Bowen's translation of the Eclogues and the first six books of the AEneid is hardly the work of a poet, but it is a very charming version for all that, combining as it does the fine loyalty and learning of a scholar with the graceful style of a man of letters, two essential qualifications for any one who would render in English verse the picturesque pastorals of Italian provincial life, or the stately and polished epic of Imperial Rome. Dryden was a true poet, but, for some reason or other, he failed to catch the real Virgilian spirit. His own qualities became defects when he accepted the task of a translator. He is too robust, too manly, too strong. He misses Virgil's strange and subtle sweetness and has but little of his exquisite melody. Professor Conington, on the other hand, was an admirable and painstaking scholar, but he was so entirely devoid of literary tact and artistic insight that he thought that the majesty of Virgil could be rendered in the jingling manner of Marmion, and though there is certainly far more of the mediaeval knight than of the moss-trooper about AEneas, even Mr. Morris's version is not by any means perfect. Compared with professor Conington's bad ballad it is, of course, as gold to brass; considered simply as a poem it has noble and enduring qualities of beauty, music and strength; but it hardly conveys to us the sense that the AEneid is the literary epic of a literary age. There is more of Homer in it than of Virgil, and the ordinary reader would hardly realise from the flow and spirit of its swinging lines that Virgil was a self-conscious artist, the Laureate of a cultured Court. The AEneid bears almost the same relation to the Iliad that the Idylls of the King do to the old Celtic romances of Arthur. Like them it is full of felicitous modernisms, of exquisite literary echoes and of delicate and delightful pictures; as Lord Tennyson loves England so did Virgil love Rome; the pageants of history and the purple of empire are equally dear to both poets; but neither of them has the grand simplicity or the large humanity of the early singers, and, as a hero, AEneas is no less a failure than Arthur. Sir Charles Bowen's version hardly gives us this peculiar literary quality of Virgil's verse, and, now and then, it reminds us, by some awkward inversion, of the fact that it is a translation; still, on the whole, it is extremely pleasant to read, and, if it does not absolutely mirror Virgil, it at least brings us many charming memories of him.