Mr. Eric Robertson's Longfellow is a most depressing book. No one survives being over-estimated, nor is there any surer way of destroying an author's reputation than to glorify him without judgment and to praise him without tact. Henry Wadsworth Longfellow was one of the first true men of letters America produced, and as such deserves a high place in any history of American civilisation. To a land out of breath in its greed for gain he showed the example of a life devoted entirely to the study of literature; his lectures, though not by any means brilliant, were still productive of much good; he had a most charming and gracious personality, and he wrote some pretty poems. But his poems are not of the kind that call for intellectual analysis or for elaborate description or, indeed, for any serious discussion at all. They are as unsuited for panegyric as they are unworthy of censure, and it is difficult to help smiling when Mr. Robertson gravely tells us that few modern poets have given utterance to a faith so comprehensive as that expressed in the Psalm of Life, or that Evangeline should confer on Longfellow the title of 'Golden-mouthed,' and that the style of metre adopted 'carries the ear back to times in the world's history when grand simplicities were sung.' Surely Mr. Robertson does not believe that there is any connection at all between Longfellow's unrhymed dactylics and the hexameter of Greece and Rome, or that any one reading Evangeline would be reminded of Homer's or Virgil's line? Where also lies the advantage of confusing popularity with poetic power? Though the Psalm of Life be shouted from Maine to California, that would not make it true poetry. Why call upon us to admire a bad misquotation from the Midnight Mass for the Dying Year, and why talk of Longfellow's 'hundreds of imitators'? Longfellow has no imitators, for of echoes themselves there are no echoes and it is only style that makes a school.