In conclusion, Mr. Marzials expresses his belief that a century hence Dickens will be read as much as we now read Scott, and says rather prettily that as long as he is read 'there will be one gentle and humanising influence the more at work among men,' which is always a useful tag to append to the life of any popular author. Remembering that of all forms of error prophecy is the most gratuitous, we will not take upon ourselves to decide the question of Dickens's immortality. If our descendants do not read him they will miss a great source of amusement, and if they do, we hope they will not model their style upon his. Of this, however, there is but little danger, for no age ever borrows the slang of its predecessor. As for 'the gentle and humanising influence,' this is taking Dickens just a little too seriously. Life of Charles Dickens. By Frank T. Marzials. 'Great Writers' Series. (Walter Scott.) OUR BOOK-SHELF (Pall Mall Gazette, April 12, 1887.) The Master Of Tanagra is certainly one of Ernst von Wildenbruch's most delightful productions. It presents an exceedingly pretty picture of the bright external side of ancient Greek life, and tells how a handsome young Tanagrian left his home for the sake of art, and returned to it for love's sake--an old story, no doubt, but one which gains a new charm from its new setting. The historical characters of the book, such as Praxiteles and Phryne, seem somehow less real than those that are purely imaginary, but this is usually the case in all novels that would recreate the past for us, and is a form of penalty that Romance has often to pay when she tries to blend fact with fancy, and to turn the great personages of history into puppets for a little play. The translation, which is from the pen of the Baroness von Lauer, reads very pleasantly, and some of the illustrations are good, though it is impossible to reproduce by any process the delicate and exquisite charm of the Tanagra figurines. M. Paul Stapfer in his book Moliere et Shakespeare shows very clearly that the French have not yet forgiven Schlegel for having threatened that, as a reprisal for the atrocities committed by Napoleon, he would prove that Moliere was no poet. Indeed, M. Stapfer, while admitting that one should be fair 'envers tout le monde, meme envers les Allemands,' charges down upon the German critics with the brilliancy and dash of a French cuirassier, and mocks at them for their dulness, at the very moment that he is annexing their erudition, an achievement for which the French genius is justly renowned. As for the relative merits of Moliere and Shakespeare, M. Stapfer has no hesitation in placing the author of Le Misanthrope by the side of the author of Hamlet. Shakespeare's comedies seem to him somewhat wilful and fantastic; he prefers Orgon and Tartuffe to Oberon and Titania, and can hardly forgive Beatrice for having been 'born to speak all mirth, and no matter.'