Revolted Woman: Past, present, and to comeHarper, Charles G. (Charles George)
Philosophy
Revolted Woman: Past, present, and to come
Harper, Charles G. (Charles George)
Women -- Social and moral questions
‘Witness remembered addressing the Secretary at War with reference to a
girl named Hagar. She thought her letter to Mr. Cardwell was a private
one. She had apologised to Mr. Cardwell for having written in warmth of
feeling.
‘She was aware that therein she made a charge of gross misconduct
against a policeman: was not satisfied that she had been entirely
mistaken. She reported the case on the authority of Mr. and Mrs.
Heritage and of the mother and girl.
‘She was aware that the Secretary of State ordered an inquiry, and that
the inspector of hospitals came to the conclusion that there was not a
word of truth in what the woman and girl said. She believed the woman
and girl in preference to Dr. Sloggett. She did not know the nature of
the evidence on which Dr. Sloggett reported to the Secretary of State,
and was still disposed to believe the woman and girl.
‘Her speeches had often been incorrectly reported. She did say at
Nottingham that the promoters of the Acts did not dare to ask the Queen
to sign such a measure during the life of Prince Albert; but did not
say, as reported, that Her Majesty signed the Act believing it to be a
Cattle Bill.
‘She considered any reformations under the Acts accidental, and doubted
whether, as brought about by the Acts, reformation was a benefit.
‘She would take no legal measures for prevention of the infection of
infants by diseased parents; only moral means.’
[2] ‘Wives, submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, even as Christ is the head
of the Church ... therefore, as the Church is subject unto Christ,
so let the wives be to their own husbands in everything’ (Ephes. v.
22-24). ‘Wives, submit yourselves unto your own husbands, as it is fit
in the Lord’ (Col. iii. 18). ‘Let the woman learn in silence, with all
subjection. But I suffer not a woman to teach, nor to usurp authority
over the man, but to be in silence’ (1 Tim. ii. 11, 12). ‘But I would
have you know, that the head of every man is Christ; and the head of
the woman is the man.’ ‘Every woman that prayeth or prophesieth with
her head uncovered dishonoureth her head.’ ‘For a man, indeed, ought
not to cover his head, forasmuch as he is the image and glory of God;
but the woman is the glory of the man. For the man is not of the woman;
but the woman of the man. Neither was the man created for the woman;
but the woman for the man’ (1 Cor. xi. 3, 5, 7-9). ‘Let your women keep
silence in the churches: for it is not permitted unto them to speak:
but they are commanded to be under obedience’ (1 Cor. xiv. 34).
[3] Lady Jeune.
[4] An amusing tale was told (which may or may not have been true)
shortly after the introduction of women into the Postal Service, by
which it would seem that a noble Postmaster-General, calling casually
into a post-office, was refused information by two of his _employées_.
[Transcriber’s Note:
Obvious printer errors corrected silently.
Public-domain text, read in full here on John Shaqi.
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