Revolution and Counter-Revolution; Or, Germany in 1848Marx, Karl
History
Revolution and Counter-Revolution; Or, Germany in 1848
Marx, Karl
Germany -- History -- Revolution, 1848-1849
The organization of the advanced Communist party in Germany was of
this kind. In accordance with the principles of the "Manifesto"[11]
(published in 1848), and with those explained in the series of
articles on "Revolution and Counter-Revolution in Germany," published
in the _New York Daily Tribune_, this party never imagined itself
capable of producing, at any time and at its pleasure, that revolution
which was to carry its ideas into practice. It studied the causes that
had produced the revolutionary movement in 1848, and the causes that
made them fail. Recognizing the social antagonism of classes at the
bottom of all political struggles, it applied itself to the study of
the conditions under which one class of society can and must be called
on to represent the whole of the interests of a nation, and thus
politically to rule over it. History showed to the Communist party
how, after the landed aristocracy of the Middle Ages, the monied power
of the first capitalists arose and seized the reins of Government;
how the social influence and political rule of this financial section
of capitalists was superseded by the rising strength since the
introduction of steam, of the manufacturing capitalists, and how at
the present moment two more classes claim their turn of domination,
the petty trading class and the industrial working class. The
practical revolutionary experience of 1848-1849 confirmed the
reasonings of theory, which led to the conclusion that the Democracy
of the petty traders must first have its turn, before the Communist
working class could hope to permanently establish itself in power and
destroy that system of wage-slavery which keeps it under the yoke of
the bourgeoisie. Thus the secret organization of the Communists could
not have the direct purpose of upsetting the present Governments of
Germany. Being formed to upset not these, but the insurrectionary
Government, which is sooner or later to follow them, its members
might, and certainly would, individually, lend an active hand to a
revolutionary movement against the present _status quo_ in its turn;
but the preparation of such a movement, otherwise than by spreading of
Communist opinions by the masses, could not be an object of the
Association. So well was this foundation of the Society understood by
the majority of its members, that when the place-hunting ambition of
some tried to turn it into a conspiracy for making an extempore
revolution they were speedily turned out.
Public-domain text, read in full here on John Shaqi.
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