Great Britain -- Kings and rulers -- Biography; Richard I, King of England, 1157-1199
A number of different plans were proposed in the course of the
negotiation, but there seemed to arise insuperable objections against
them all. At one time, either at this period or subsequently, when
Richard returned again to the coast, a project was formed to settle
the dispute, as quarrels and wars were often settled in those days, by
a marriage. The plan was for Saladin and Richard to cease their
hostility to each other, and become friends and allies; the
consideration for terminating the war being, on Richard's side, that
he would give his sister Joanna, the ex-queen of Sicily, in marriage
to Saphadin; and that Saladin, on his part, should relinquish
Jerusalem to Richard. Whether it was that Joanna would not consent to
be thus conveyed in a bargain to an Arab chieftain as a part of a
price paid for a peace, or whether Saladin did not consider her
majesty as a full equivalent for the surrender of Jerusalem, the plan
fell through like all the others that had been proposed, and at length
the negotiations were fully abandoned, and Richard began again to
prepare for taking the field.
CHAPTER XVI.
REVERSES.
1191
Feuds in the Christian army.--The march in November.--The
army weakened by disease, mutiny, and desertion.--The return
to Ascalon.--Rebuilding the fortifications.--Saladin presses
upon the retiring army.--Skirmishing.--Contrivances of the
enemy to harass the army.--Difficulties which the king met
with in repairing Ascalon.--The troops unwilling to
labor.--Resentment of Leopold.--The present which Richard
made to Berengaria.--Intercession of Leopold.--Richard's
exasperation.--Richard expels Leopold from Ascalon.--The
work goes on.--Waiting for re-enforcements.--The Abbot of
Clairvaux.--The truce.--Courtesy of enemies when not at
contest.--Presents.--Saladin's present to Richard.--The Christian
army discouraged.--King Richard uneasy respecting the state
of England.--Selfishness, not generosity, was the secret
motive.--Saladin's reason for retaining Jerusalem.--A political
marriage.--The compromise was opposed by the priests.--The
scheme of joint occupancy of Jerusalem abandoned.
By this time very serious dissensions and difficulties had arisen in
the army of the Crusaders. There were a great many chieftains who felt
very independent of each other, and feuds and quarrels of long
standing broke out anew, and with more violence than ever. There were
many different opinions, too, in respect to the course which it was
now best to pursue. Richard, however, contrived yet to maintain some
sort of authority, and he finally decided to commence his march from
Jaffa.
Public-domain text, read in full here on John Shaqi.
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