Still, Richard's object in this exhibition was accomplished. The transaction had the effect of calling the attention of the public universally and strongly to the fact that Edward the Fourth had been a loose and dissolute man, and prepared people's minds for the charge which was about to be brought against him. This charge was that he had been secretly married to another lady before his union with Elizabeth Woodville, and that consequently by this latter marriage he was guilty of bigamy. Of course, if this were true, the second marriage would be null and void, and the children springing from it would have no rights as heirs. Whether there was any truth in this story or not can not now ever be certainly known. All that is certain is that Richard circulated the report, and he found several witnesses to testify to the truth of it. The maiden name of the lady to whom they said the king had been married was Elinor Talbot. She had married in early life a certain Lord Boteler, whose widow she was at the time that Edward was alleged to have married her. The marriage was performed in a very private manner by a certain bishop, nobody being present besides the parties except the bishop himself, and he was strictly charged by the king to keep the affair a profound secret. This he promised to do. Notwithstanding his promise, however, the bishop some time subsequently, after the king had been married to Elizabeth Woodville, revealed the secret of the previous marriage to Gloucester, at which the king, when he heard of it, was extremely angry. He accused the bishop of having betrayed the trust which he had reposed in him, and, dismissing him at once from office, shut him up in prison. Richard having, as he said, kept these facts secret during his brother's lifetime, out of regard for the peace of the family, now felt it his duty to make them known, in order to prevent the wrong which would be done by allowing the crown to descend to a son who, not being born in lawful wedlock, could have no rights as heir. After disseminating this story among the influential persons connected with the court, and through all the circles of high life, during the week, it was arranged that on the following Sunday the facts should be made known publicly to the people. There was a large open space near St. Paul's Cathedral, in the very heart of London, where it was the custom to hold public assemblies of all kinds, both religious and political. There was a pulpit built on one side of this space, from which sermons were preached, orations and harangues pronounced, and proclamations made. Oaths were administered here too, in cases where it was required to administer oaths to large numbers of people.