In September, 1848, Lepsius went to Frankfort, and from his letters to
his wife we know with what warm interest he there followed the
parliamentary transactions in St. Paul’s Church. He had learned many
things from the statesman Bunsen, and we have seen (page 122) how keenly
he followed, from time to time, the course of ecclesiastical politics in
Prussia. On the whole his political opinions agreed with those of his
patron in London. He wished to be not only a scholar and father, but a
citizen also, and in 1848, he held it right “that every one should at
least follow _some_ banner, and a bad one rather than none at all.”
In the beginning of the year 1849, the political situation threatened to
make it intolerable for his father to remain in Naumburg, under the
authority of the town commissioners of that place (he had resigned his
public office in 1847). Therefore Richard wrote to him: “If you should
actually resolve to leave Naumburg, here in Berlin you would certainly
find much the greatest satisfaction for your higher intellectual
pursuits and interests, which in themselves rank far above all political
interests. Libraries, art collections, learned societies of every kind
would be open to you, and in the more restricted circle of our own
household, our relations and most intimate friends, you would once more
find, as of old, peace, happiness and love, which have grown to be the
greatest necessity of your life.”
In spite of the slight value which he allotted in these sentences to
political interests, he yet followed the political development of his
Fatherland to the last with warm sympathy. In 1849 he attributed the
King’s change to a policy independent of Austria to Bunsen’s influence,
and as events continued to shape themselves in a more and more gloomy
fashion, he constantly insisted upon the necessity for a stronger
exhibition of Prussian power, as due to the hegemony of Germany.
Public-domain text, read in full here on John Shaqi.
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