Here, everything was still to be achieved, for before the hieroglyphics
had been deciphered, scholars had been obliged to depend solely upon
Grecian accounts of the Egyptian kings and gods, especially upon those
given by Herodotus, and therefore had often relied on reports which were
most inadequate, and which in many cases were misunderstood. The power
recently acquired of reading the writing of the Egyptians disclosed a
wealth of original material, which was unexpected, new, and authentic.
The incontrovertible importance of this was self-evident, and even
during Champollion’s lifetime many rushed upon the freshly discovered
mines, and sought to rifle them for historical and mythological
purposes. But, although at the outset many mistakes and uncertainties
were rectified, and much that was incontestably new was established, yet
on the other hand, error after error was introduced into the science by
the rash course of the immediate successors of Champollion. They
received on faith that which they only half comprehended, and applied it
without care or criticism. They instituted comparisons upon bases either
false or insufficiently established, and by means of them arrived at
conclusions that we can now only regard with scorn and dismay. In place
of the imperfect knowledge of former time, there appeared as its evil
successor a disorder without parallel. The grateful, but difficult task
undertaken by Lepsius, was to clear this away, and compel Egyptological
research to conform to the same critical method which has become
obligatory for other branches of study, and without which there can be
no soundness in science.
Out of vague and unregulated fancies concerning Egyptian history and
mythology, he formed a true Egyptian history and science of Egyptian
divinities. By his strong hand were restrained the more or less
ingenious and active divagations of Champollion’s successors, and he
pointed out the path by which alone Egyptology could succeed in winning
the name of a science.
His course was at the same time bold, prudent, and dexterous. He
considered the whole extent of the monumental material collected by
himself, or otherwise attainable, separated it into groups, sifted
these, and treated the essential constituents which he thus extracted
according to the same critical method to which he had become accustomed
in other departments of science, under the tutelage of Hermann, Dissen,
Müller, Bopp, Lachmann, and Boeckh.
After his journey to England and Holland, of which we shall soon have to
speak, he possessed a sovereign comprehensive view of all of the written
relics of the Egyptians to be found in Europe. But he carefully guarded
himself against drawing conclusions from them which had not been
thoroughly worked out, or from using them, like many other followers of
Champollion, in the building of card houses.
Public-domain text, read in full here on John Shaqi.
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