The travellers, filled with enthusiasm for their task, had a long and
difficult journey to take in the course of their investigations and
search for spoils. It led them all, by ships, upon the backs of camels,
and on foot, with many delays and digressions, into the heart of the
African continent, as far as Khartoum at the junction of the two sources
of the Nile. Then, alone except for the company of Abeken, Lepsius
sailed on up the Blue River as far as the village of Romali, between
Sennar, the celebrated ancient capital of the Sudan, which he visited,
and Fazokl.
The last letter from our wayfarer is dated from Smyrna, and was written
on the seventh of December, 1845, much more than three years after his
arrival at Alexandria. From the very first, a long period of traveling
had been contemplated, and the leader had taken pains to establish his
own position with regard to the whole party, and the rights and duties
of each individual member of it, as well as to provide for “suitable
intellectual diet.” The commanding nature of his distinguished and
imposing personality had, if we except the excesses of the moulder
Franke, obviated throughout the whole time any illegitimate opposition
to, or rebellion against, his position as chief. How justly, kindly and
wisely this was maintained may best be shown by the friendship and
attachment manifested towards him till death by Abeken, Erbkam, the
Weidenbachs, and all the other members of the expedition, with the
exception of Franke.
And this is no light matter, for nowhere do disagreements of every kind
occur more readily than among a small party, who, separated from their
native civilization, have to endure, in addition to many deprivations,
the burden of an enervating climate; and who, tormented by discomforts,
fatigue, and homesickness, yield only too easily to gloomy and
discontented moods, beneath whose spell it is hard to be just and to
submit cheerfully to the will of another. Lepsius himself says that from
the beginning he tried to diversify the life of his party, and
especially the irksome and very monotonous work of his artists, not only
by the weekly holiday of Sunday, but also, as often as an opportunity
offered, by cheerful merry-makings and pleasant diversions.
Public-domain text, read in full here on John Shaqi.
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