The prelude is the only operatic prelude in the world which is an
integral, organic part of the drama; it cannot be omitted without
detriment to the drama. In several of Mozart's operas the overture, by
means of a modulation, is made to lead without a break into the first
scene; Gluck had done precisely the same thing; Wagner, in the
_Mastersingers of Nuremberg_, did the same thing. But in the cases of
Gluck and Mozart and of Wagner in the _Mastersingers_, if by chance
the parts of the overture were missing, the opera could start away and
go on merrily, and we should miss nothing but the preliminary pleasure
of hearing the overture. In the case of _Tristan_, where Wagner's art
of combining the music and drama in an indivisible whole was at its
culminating point--a point from which it gradually receded--this is
not conceivable. If the band parts of the _Tristan_ prelude were
mislaid it would be well to omit the first act altogether. What Wagner
tried to do in the _Flying Dutchman_--to make the whole opera a solid
thing from which not one bar might be subtracted without ruining the
whole effect--he achieved once, and once only, in _Tristan_.
What may seem an irrelevancy turns on this very point. There is no
necessity for reasoning about a work of art; yet there is both
pleasure and mental profit in doing so in certain instances. If there
is any necessity at all for understanding Wagner's mind and Wagner's
art, we may as well do it as thoroughly as we can. Therefore the
reader will perhaps bear with me patiently if I point out something he
has doubtless discovered for himself, namely, that _Tristan_ is
Wagner's only opera in which music and drama had birth simultaneously
in his brain. He himself, in several significant passages in his prose
writings, indicated this. He said that when, after several years
devoted to expounding his theories in essays,--mainly, he said, to
make these theories clear to himself: mainly, I think, for the
accruing cash--he began _Tristan_, he immediately found he had left
the theories far behind. That is, he constructed his dramas, without
thinking of theories or traditions, simply as a common-sense
dramatist-musician should, building up the whole edifice with two
hands at once, the dramatist's pen in one hand, the musician's in the
other. He also said that when he set down the words the music was
already (in an amorphous state--we must presume he meant) in his
brain. It was to this effect he wrote in _Opera and Drama_ the most
skilful defence ever put together by a creative artist--or rather not
so much a defence as a plea for his particular form of art, or perhaps
an explanation of the form.
Public-domain text, read in full here on John Shaqi.
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