Riches of grace : $b A compilation of experiences in the Christian life; a narration of trials and victories along the wayByrum, E. E. (Enoch Edwin)
Religion
Riches of grace : $b A compilation of experiences in the Christian life; a narration of trials and victories along the way
Byrum, E. E. (Enoch Edwin)
Christian life
At the time of our recent visit in a private home, I felt much concerned
about his deliverance from such a state and condition. Upon my approaching
him on the subject, he immediately informed me that it was useless to
waste any of my efforts on him, for his was a hopeless case, as he
had sinned against the Holy Ghost. Having met similar cases before, I
assured him that there was hope for him, and told him that I could prove
by the Word of God and by his own testimony that he had not committed
the crime that would cause him to be forever lost, as he had supposed.
Taking my Bible, I turned to Heb. 10:29, which reads as follows: "Of how
much sorer punishment, suppose ye, shall he be thought worthy, who hath
trodden under foot the Son of God, and hath counted the blood of the
covenant, wherewith he was sanctified, an unholy thing, and hath done
despite unto the Spirit of grace?"
"Have you trodden under foot the Son of God as herein mentioned?" he was
then asked. "No," he replied; "I have never doubted that there is a God
nor that Jesus Christ is his Son."
"Have you counted the 'blood of the covenant an unholy thing,' that is,
that there is no more virtue in the blood of Jesus Christ than there is
in the blood of a cow or some other unholy thing?"
"No, sir. I have never denied the power of the blood of Jesus nor 'done
despite to the Spirit of grace,'" he replied.
"Then, according to the Bible and your own testimony, you have not
blasphemed against the Holy Ghost, nor, as you say, committed the
unpardonable sin by sinning against the Holy Ghost. You must forever
cease to entertain the idea that you have committed such a sin."
He reluctantly admitted the truth in regard to that point, but said,
"There is such a thing as a man's going too far, of trifling so with God
that the Spirit of God will no longer strive with him." It was clearly
pointed out to him that he had never reached such an experience and that
he should cast aside his doubts and fears and call upon God, and was
assured that the Lord would save him. He then declared that he had no
will of his own, no power to exercise his will if he had any, and was
helpless. I told him that any one who could read human nature would at
once conclude that he was a man of strong will-power, and that no doubt
he frequently made others aware of that fact. His wife said, "That is
true; he knows very well how to exercise his will-power."
He was then told to assert his manhood and take a decided stand, to
which he replied:
"I have no manhood; I have no power to assert myself in any way."
"But," I replied, "you have been in this town for the past few days, and
have asserted your manhood during your entire visit by acting the part
of a perfect gentleman. What you need to do now is to kneel with us here
in prayer and yield yourself to God, and he will save you the same as he
has saved others who thought they were beyond the reach of mercy."
Public-domain text, read in full here on John Shaqi.
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