Covenanters -- Fiction; Historical fiction; Scotland -- History -- Stuarts, to the Union, 1371-1707 -- Fiction
The calamities which drove us thus to worship in the wilderness, and
amidst the storm, rose to their full tide on the back of the death of
the arch-apostate James Sharp; for all the religious people in the realm
were in a manner regarded by the government as participators in the
method of his punishment. And Claverhouse, whom I have now to speak of,
got that special commission on which he rode so wickedly, to put to the
sword whomsoever he found with arms at any preaching in the fields; so
that we had no choice in seeking to obtain the consolations of religion,
which we then stood so much in need of, but to congregate in such
numbers as would deter the soldiers from venturing to attack us. This it
was which caused the second rising, and led to the fatal day of
Bothwell-brigg, whereof it is needful that I should particularly speak,
not only on account of the great stress that was thereon laid by the
persecutors, in making out of it a method of fiery ordeal to afflict the
covenanted, but also because it was the overflowing fountain-head of the
deluge that made me desolate. And herein, courteous reader, should aught
of a fiercer feeling than belongs to the sacred sternness of truth and
justice escape from my historical pen, thou wilt surely pardon the same,
if there be any of the gracious ruth of Christian gentleness in thy
bosom; for now I have to tell of things that have made the annals of the
land as red as crimson and filled my house with the blackness of ashes
and universal death.
For a long period there had been, from the causes and circumstances
premised, sore difficulties in the assembling of congregations, and the
sacrament of the Supper had not been dispensed in many parts of the
shire of Ayr from the time of the Highland host; so that there was a
great longing in the hearts of the covenanted to partake once again of
that holy refreshment; and shortly after the seed-time it began to be
concerted, that early in the summer a day should be set apart, and a
place fixed for the celebration of the same. About the time of the
interment of my brother's desolated daughter, and the judgment of the
death executed on James Sharp, it was settled that the moors of
Loudon-hill should be the place of meeting, and that the first Sabbath
of June should be the day. But what ministers would be there was not
settled; for who could tell which, in those times, would be spared from
prison?
It was, however, forethought and foreseen, that the assemblage of
communicants would be very considerable; for, in order that there might
be the less risk of molestation, a wish that it should be so was put
forth among us, to the end that the King's forces might swither to
disperse us. Accordingly, with my disconsolate brother and son, I went
to be present at that congregation, and we carried our arms with us, as
we were then in the habit of doing on all occasions of public testimony
by worship.
Public-domain text, read in full here on John Shaqi.
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