Being wounded, as I have rehearsed, at Drumclog, and carried to my own house, Sarah Lochrig, while she grieved with a mother's grief for the loss of our first-born and the mournful fate of my honest brother, advanced my cure more by her loving ministrations to my aching mind, than by the medicaments that were applied to the bodily wound, in so much that something like a dawn of comfort was vouchsafed to me. Our parish was singularly allowed to remain unmolested when, after the woful day of Bothwell-brigg, Claverhouse came to ravage the shire of Ayr, and to take revenge for the discomfiture which he had suffered, in his endeavour to disturb the worship and sacrament at Loudon-hill. Still, however, at times clouds overcame my spirit; and one night my daughter Margaret had a remarkable dream, which taught us to expect some particular visitation. It was surely a mysterious reservation for the greater calamity which ensued, that while the vial of wrath was pouring out around us, my house should have been allowed to remain so unmolested. Often indeed when in our nightly worship I returned thanks for a blessing so wonderful in that time of general woe, has a strange fear fallen upon me and I have trembled in thought, as if the thing for which I sent up the incense of my thanks to heaven, was a device of the Enemy of man, to make me think myself more deserving of favour than the thousands of covenanted brethren who then, in Scotland, were drinking of the bitterness of the suffering. But in proportion as I was then spared, the heavier afterwards was my trial. Among the prisoners taken at Bothwell-brigg were many persons from our parish and neighbourhood, who, after their unheard-of sufferings among the tombs and graves of the Greyfriars church-yard at Edinburgh, were allowed to return home. Though in this there was a show of clemency, it was yet but a more subtle method of the tyranny to reach new victims. For those honest men were not long home till grievous circuit-courts were set agoing, to bring to trial not only all those who were at Bothwell, or approved of that rising, but likewise those who had been at the Pentland raid; and the better to ensure condemnation and punishment, sixteen persons were cited from every parish to bear witness as to who, among their neighbours, had been out at Bothwell, or had harboured any of those who were there. The wicked curates made themselves, in this grievous matter, engines of espionage, by giving in the names of those, their parishioners, whom they knew could bear the best testimony.