Covenanters -- Fiction; Historical fiction; Scotland -- History -- Stuarts, to the Union, 1371-1707 -- Fiction
"And so you say that those in the late rebellion at Bothwell were not
rebels?"
"I said, sir, that my son and my brother were covenanted Christians."
This I delivered with a firm voice, which seemed to produce some effect
on the Lord Kelburne, who threw himself back in his chair, and crossing
his arms over his breast, looked still more eagerly towards me.
"Do you mean then to deny," said Murray, "that the late rebellion was
not a rebellion?"
"It would be hard, sir, to say what it was; for the causes thereto
leading," replied I, "were provocations concerning things of God, and to
those who were for that reason religiously there, I do not think, in a
right sense, it can be called rebellion. Those who were there for
carnal motives, and I doubt not there were many such, I fancy every
honest man may say it was with them rebellion."
"I must deal more closely with him," said Murray to his Lordship; but
his Lordship, before allowing him to put any more questions, said
himself to me,--
"But you know, to state the thing plainly, that the misguided people who
were at Bothwell had banded themselves against the laws of the realm,
whether from religious or carnal motives is not the business we are here
to sift, that point is necessarily remitted to God and their
consciences."
Murray added, "It is most unreasonable to suppose that every subject is
free to determine of what is lawful to be obeyed. The thought is
ridiculous. It would destroy the end of all laws which are for the
advantage of communities, and which speak the sense of the generality,
touching the matter and things to which they refer."
"My Lord," said I, addressing myself to Lord Kelburne, "it surely will
ne'er be denied that every subject is free to exercise his discretion
with respek to his ain conduct; and your Lordship kens vera weel that it
is the duty of subjects to know the laws of the land; and your Lordship
likewise knows that God has given laws to all rulers as well as
subjects, and both may and ought to know His laws. Now if I, knowing
both the laws of God and the laws of the land, find the one contrary to
the other, undoubtedly God's laws ought to hae the preference in my
obedience."
His Lordship looked somewhat satisfied with this answer; but Murray said
to him,--
"I will pose him with this question. If presbyterian government were
established, as it was in the year 1648, and some ministers were not
free to comply with it, and a law were made that none should hear them
out o' doors, would you judge it reasonable that such ministers or their
people should be at liberty to act in contempt of that law."
And he looked mightily content with himself for this subtlety; but I
said,--
"Really, sir, I canna see a reason why hearkening to a preaching in the
fields should be a greater guilt than doing the same thing indoors."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account