Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
The Persian poet-philosopher, Saadi, relates in his Gulistan, or
“Garden of Roses,” a story illustrating how a happy chance may do more
to help the attainment of a temporary success than special ability
or training. A Persian sovereign, passionately devoted to archery,
determined to make a crucial test of the skill of his most famous
archers, and to stimulate their efforts by the bestowal of a rich
prize. To this end he caused a ring set with an immensely valuable
precious stone to be suspended above the dome of Azad on the mosque
near Shiraz, and proclaimed to all men that this ring would be given to
the one who succeeded in shooting an arrow through its hoop. Despite
the apparent impossibility of the task, several hundred of the Shah’s
archers strove to fulfil the conditions of the trial, but in vain.
Suddenly the Shah and his companions, who were closely watching the
contest, saw, to their amazement, an arrow speed through the air and
exactly traverse the ring. None of the archers before the mosque had
been shooting at the moment, and only after a careful search had been
made did it come out that the arrow had been shot off by a youth at
play in a nearby garden of a monastery. Nevertheless, the royal word
had been pledged, and the ring was adjudged to the youth. The latter,
however, showed his wisdom by breaking his bow and arrows, and never
trying another shot, thus keeping unsullied his reputation as a great
archer.[279]
One of the Latin treatises of Petrarch tells of a carbuncle or ruby,
worn set in a ring by John II of France, and believed to possess
talismanic power. The poet remarks, however, that this stone did not
preserve the King from being defeated and made prisoner at the battle
of Poitiers in 1356. This ruby was taken by the English, but was
returned to John several years later, so that he was able again “to see
an object of infinite value, but of no use whatever.” While admitting
the beauty of gems, Petrarch did not share the belief common in his day
that they possessed occult powers.[280] Of the diamond he says that,
while in ancient times it was a gem worn only by kings, in his own day
luxury and pride had increased to such an extent that many who were not
kings possessed the stone, and even some of the common people wore it
on their fingers.[281]
Public-domain text, read in full here on John Shaqi.
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