Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
Pope Innocent III (1198–1216) sent to Richard Cœur de Lion four gold
rings, each set with a different stone. With the rings, the pope sent a
letter from St. Peter’s in Rome, dated May 28, 1198, in which he wrote
that the four stones were symbolical. The verdant hue of the emerald
signified how we should believe, the celestial purity of the sapphire,
how we should hope, the warm color of the garnet, how we should love,
and the clear transparency of the topaz, how we should act. Moreover,
the ring-form also possessed a symbolical meaning, roundness denoting
eternity, which has neither beginning nor end. Hence the royal
conscience had in the ring a monition to pass from terrestrial to
celestial matters, from temporal to eternal things.[309]
In the ruins of the palace at Eltham in Kent was found a gold ring
set with an Oriental ruby surrounded by five diamonds in their native
crystalline state, placed at equal distances from one another. This
ring weighed over half an ounce (exactly, 267¹⁄₁₀ grains) and bore the
following inscription in Old French:
Qui me portera expliotera
Et a grant joye revendra.
(Whosoever weareth me will do doughty deeds,
And will return filled with joy.)
This motto is believed to indicate that the ring had been given to a
Crusader to wear on his expedition for the rescue of the Holy Land from
the hands of the infidels. That it should have been found on English
soil seems to be proof that the wearer returned safely to his native
land.[310]
In 1774, after long and urgent solicitation, the Dean of Westminster,
Dr. John Thomas, later Bishop of Rochester, consented to the opening
of the tomb of Edward I of England (1272–1307) and the disinterment
of his body. The corpse was found closely wrapped in coarse, thick
linen cloth, the face being covered with a face-cloth of crimson
sarcinet.[311] The features were still in great part well-preserved
though the skin was dark brown, almost black. The monarch had been
clothed with royal vesture and royal insignia, but no ring was found on
either of the hands. The disinterment of King Canute’s body, however,
resulted in the finding of a ring set with a large and fine stone, of
what particular kind we are not informed.
Public-domain text, read in full here on John Shaqi.
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