Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
[Illustration: Right hand of the Virgin, right hand of St.
Joseph, and hands of the high-priest, showing the manner of
placing the wedding ring at Hebrew marriages as depicted in
the picture of Rodriguez Juarez [Xuarez]. The ring contains an
octahedral diamond crystal set in gold]
According to Buxtorf (De sponsal. et divort.), the Jews did not place
the betrothal ring upon the annular finger, but upon the index. As
to this there is a curious statement in the “Opus aureus contra
Judæos,”[352] by Victor de Carben, a converted Jew. He states that,
at the betrothal ceremony, care should be taken that the fiancée
extends her index finger to receive the ring, lest it should be put, by
mistake, upon the middle finger, for it was on this finger that Joseph
placed the ring when he betrothed Mary. Buxtorf adds that he has never
been able to find this statement in Jewish writings.
One of Ghirlandajo’s frescoes in the church of Santa Croce, in
Florence, depicts the betrothal of the Virgin. Here the ring is placed
by Joseph on the fourth finger of the Virgin’s right hand, and the
famous Sposalizio by Rafael in the Brera Gallery in Milan illustrates
the same usage. Possibly the ring was transferred to the left hand at
the actual marriage ceremony.
The custom of the Greek church at the present day in relation to
betrothal or wedding rings differs in some respects from that observed
in other Christian churches, for the priest places a ring on the fourth
finger of each of the contracting parties, who then proceed to exchange
them with each other.
The old custom of exchanging rings and betrothal vows obtains in the
Russian branch of the Eastern Church. For the succeeding marriage
ceremony, or “crowning,” the same rings are again used. The rubric
states that the bride’s ring should be of silver to show that she is
the less honorable vessel, while the bridegroom’s ring is of gold to
signify the superiority of the man. The brides, however, have shown a
disposition to resent this inequality, and, in modern times at least,
they are given gold rings also. The old Russian custom is for the
husband to wear his ring on his forefinger.[353]
In the Greek and Russian churches, the rings--of gold for the man, of
silver for the woman--are bestowed at the betrothal ceremony, when also
a contract between the parties is made. The later nuptial ceremony is
generally designated as “the crowning,” a crown being placed on the
heads of bride and bridegroom by the officiating priest.
Public-domain text, read in full here on John Shaqi.
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