Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
An English ring of the early part of the fifteenth century bears this
couplet:
Most in mynd and yn myn herrt
Lothest from thee ferto deparrt.
In seventeenth century rings the religious sentiment predominates: “I
have obtaind whom God ordaind”; “God unites our hearts aright”; “Knitt
in one by Christ alone”; “Wee join our love in God above.” A little
more human, if less devotional, are the mottoes: “United hearts death
only parts”; “A faithfull wife preserveth life,” and “Love and live
happily.”
There have been many types of betrothal rings from the simplest up
to the most elaborate and ornate. One having a graceful symbolism
was found near Wassy, dept. Haute Marne, France, in June, 1868. The
hoop is of yellow gold, alloyed sufficiently to give it consistence.
Instead of one chaton, it has two placed close to one another and
each set with a small, cabochon-cut emerald. The choice of this
stone is a good indication that we have to do here with a betrothal
rather than a wedding ring, for the emerald was emblematic of hope,
of unfulfilled desire and of virginity. Around the setting runs the
following inscription in Old French, beginning with the sign of the
cross: CE QUE DESIR HOM DONE UN BIEN. This may be rendered:
“What one desires brings happiness,” the idea being perhaps that so
beautifully expressed by St. Thomas Aquinas: “The soul dwells with the
loved one rather than in the body it animates.”[366] While the letters
of the French inscription are so much worn as to make the decipherment
of two words a little uncertain, the general sense is clear enough,
and constitutes a very fine motto for such a ring.[367]
The ring which had been used by Louis IX (St. Louis) at his betrothal
to Marguerite de Provence, in 1231, was so greatly prized by him that
on his death-bed he expressed the wish that it should be interred with
his body. On its gold hoop he had caused to be engraved the lilies of
France and certain military emblems.[368]
A graceful thought is expressed in the following Old French inscription
on a ring found near Poitiers:
Mon cuer se est resioui aussi doit il si maist Dieux.
A mon gre ne puis mieux aueir choisi.
“My heart is rejoiced, and so should it be, if God aid me. For I feel I
could not have chosen better.”
A shorter motto, but one full of significance, appears on a ring in the
museum of Poitiers; it consists merely of the two words: “Sans Partir.”
This could mean either “we shall never separate,” or else that the
donor would never abandon his love. Another brief motto, found on a
ring in the Louvre dating from the reign of Francis I, runs “Riens sans
amour,” or “Love is all in all.”[369]
[Illustration: JEWISH BETROTHAL RINGS IN GOLD, SET WITH PRECIOUS
STONES
Musèe de Cluny, Paris]
[Illustration: Jewish wedding rings, one with Temple dome, the
other with slant-roofed structure. Each bears the Hebrew words
_Mazzel Tob_, or “Good Luck” Fairholt’s “Rambles of an
Artist”]
Public-domain text, read in full here on John Shaqi.
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