Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
About the middle of the thirteenth century this ring was transferred,
for greater security, from the Church of St. Mostiola, which lay
outside the city, to the cathedral, where it was seen, April 17, 1355,
by Emperor Charles IV, on his return from his coronation. In 1420, by
order of the bishop, the ring was taken to the Church of St. Francesco.
There was a belief that a mysterious virtue emanated from it which
acted miraculously upon the sight of those who gazed upon it. Learning
of this, Filippo Maria, Duke of Milan, who suffered from a disease of
the eye, requested, in 1445, that the ring might be brought to him.
Although Pope Eugene IV supported his request, the historian inclines
to the belief that nothing came of the matter, _for the Duke became
completely blind a year later_.
Among the Franciscan friars who had the care of the ring was a certain
“Fra Vinterio” (Winter), called “the German,” from the land of his
birth. Possibly because he was a foreigner, he became an object of
dislike, and upon the occurrence of a robbery of some articles of
value, his fellow monks eagerly seized upon the occasion to fix
the guilt upon the unfortunate Winter. He was cast into prison and
subjected to the most cruel tortures, but as no avowal could be
wrung from him, he was finally released and resumed his life in the
community. However, although outwardly calm, the cruelties to which
he had been subjected burned into his soul, and aroused thoughts of
vengeance. He could think of but one way to punish his tormentors
effectively, and that was by taking away the precious ring. If this
were lost, the Chiusans would place the blame upon its careless
guardians and would perhaps drive them from the city. Winter succeeded
in taking wax impressions of the keys of the chamber where the ring
was kept and of the case wherein it lay. He had duplicate keys made
from these impressions, and, on the night of July 23, 1473, he secured
possession of the ring. Of course he was no longer safe in Chiusi and
he made all haste to Perugia, where he determined to rid himself of
his treasure and curry favor with the Perugians by conferring it upon
them. His offer was accepted without hesitation, and when the Chiusans
energetically demanded the return of the ring, the Perugians refused
compliance.
The matter was brought before the Roman court and was the subject of
prolonged controversy. For a time it seemed as though resort would be
had to arms, but finally, in 1486, a decision was reached to the effect
that the ring should remain in Perugia. Here it has been preserved ever
since, and many wonderful stories are told of its miraculous virtue.
In seasons of prolonged drought and also when the land was deluged by
superabundant rains, the betrothal ring of the Virgin was solemnly
borne from the chapel of St. Joseph, where it was kept, to the high
altar, and the result was always fortunate.
Public-domain text, read in full here on John Shaqi.
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