Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
By a special privilege the ring ordinarily worn by a pope may bear a
cameo, that usually worn by Pius IX showed an image of the Virgin Mary.
The Fisherman’s Ring is but rarely worn. When after a pope’s death,
the ring has been broken, as we have noted, a cheap facsimile, or the
broken ring, is sometimes buried with the pope.[424]
Of the three main classes of ecclesiastical rings, the pontifical ring
with its single precious stone, worn over a glove and exclusively
at pontifical ceremonies, is so large that its stone setting covers
the first phalanx of the fourth finger of the right hand, on which
it is worn. The “gemmed ring,” a mark of distinction, may have but
one stone, or a central stone surrounded by brilliants, just as the
regulations provide. A third class of ecclesiastical rings are those
of plain gold, commonly with a smooth chaton; sometimes, however, this
may be engraved with armorial bearings, so that the ring can be used
as a signet. In Rome those who have received the degree of doctor of
divinity have the word ~ROMA~ engraved upon the chaton of
the ring.[425]
One of the earliest notices of a bishop’s ring, not however in the
strictly ecclesiastical sense, but of one worn by a bishop, is given
in a letter written by St. Avit, Archbishop of Vienne (494–525), to
his colleague, Apollinaris, Bishop of Valencia (ca. 520): “The ring
you have been kind enough to offer me should be made as follows: In
the middle of a very thin iron hoop, representing two dolphins facing
each other, a double seal should be set by means of two pivots, so that
either side may be shown or hidden at will and in turn, and offer,
alternately, to the eyes a green stone or a pale electrum. Let not
this metal be as I have sometimes seen it, easily tarnished in the
cleanest hands, and similar to the impure mixture of gold that has not
been exposed to the fire; let it not resemble the alloy which formerly
the king of the Goths introduced into his coinage, an emblem of his
downfall. Let my electrum be of a medium color, having at once the
tawny hue of gold and the whiteness of silver, precious by their union
and enhancing the brilliant green of the emerald when it appears. Let
my monogram be engraved on the seal surrounded by my name, so that it
may be read. Opposite the setting, the middle of the ring shall be
formed by the tails of the dolphins; to set between these an oblong
stone shall be sought, pointed at the extremities.”[426] It will
be noted that this was not a gold ring, but an iron one, and thus
essentially different from the recognized episcopal rings.
Public-domain text, read in full here on John Shaqi.
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