Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
An episcopal ring found at Oxford and now in the Waterton Collection,
Victoria and Albert Museum, is a curious specimen of the adaptation of
antique gems to Christian uses. The gold circlet is set with an antique
plasma engraved with the bust of a female, the pagan original doing
duty for some Christian saint, or perhaps for the Virgin Mary.[432] An
intaglio of Jupiter-Serapis was provided by the monks of Durham with an
inscription designating it to be a portrait of St. Oswald. Cameos were
also used, on occasion, as we read in the enumeration of the precious
stones and rings donated by Henry III to the shrine of St. Edward in
Westminster Abbey,[433] the following entry: “j chamah in uno annulo
pontificali.”
Occasionally a stone was taken from some antique ornament and set in an
episcopal ring. Of this kind is the pierced sapphire in Mr. Waterton’s
collection, and probably another ring described in the Wardrobe Books
of Edward I and which belonged to Robert, Bishop of Coventry and
Lichfield, who died in 1295. The old description calls this “a golden
ring with a perforated ruby.”[434] The same records mention a gold ring
with a sapphire, the ornament being, as was supposed, the work of St.
Dunstan, who is reputed to have been a skilful worker in metals.
A letter written in 867 by Charles the Bald to Pope Nicholas I,
mentions a ring sent to Ebbo, Bishop of Rheims, by Judith, the mother
of Charles the Bald. This ring was given by the empress at the time of
the birth of her son, so that Ebbo, who had been made bishop because of
his piety and sanctity, should remember the child in his prayers. In
later years, whenever the good bishop was in trouble, he used to send
his ring to the empress with an humble petition for aid, and the letter
of Emperor Charles was written as a result of a most earnest appeal of
Bishop Ebbo, after he had been deposed from his office and subjected to
persecution.[435]
[Illustration: Christian ring of glass. Design shows snake and
doves, a cross, the Greek letters _alpha_ and _omega_
and the Latin word _Salus_. Bosio.
“Roma Sotterranea,” Roma, 1650]]
[Illustration: 1, Venetian ring. Bezel with engraved figure of
St. Mark is hollowed to enclose relics. 2, poison ring set with
a diamond and two rubies. The poison was concealed beneath the
bezel. See pages 36–39
Fairholt’s “Rambles of an Artist”]
[Illustration: Gold ring of Ahlstan, Bishop of Sherborne (824–860
A.D.)
Archæological Journal, vol. xx, p. 226, 1863]
[Illustration: Bishop’s ring of investiture. Bezel set with flat
crystal; two views. Said to have belonged to Robert of Anjou,
King of Naples (1309–1343 A.D.)
British Museum]
[Illustration: Lady’s memorial ring of enameled gold inscribed
“_R. C. Not lost but gone before,_” in gilt letters on a
white enamel ground. English, about 1800
Albert Figdor Collection, Vienna]
Public-domain text, read in full here on John Shaqi.
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