Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
The insignia of the Prince of Wales include most of the emblems
belonging to royal insignia, and each of them has its especial and
peculiar significance. Unity is typified by the ring; the coronet
is an emblem of friendship. The staff in conjunction with the ring
suggests the religious side of the princely or royal office, for these
emblems form an important part of the episcopal insignia. A special
local association results from the fact that Welsh gold, mined by
Welshmen in the Merionethshire mines, is used in the manufacture of
these ornaments. A gold medal bearing the head of the Prince of Wales
on the obverse, and on the reverse a representation of the Eagle Tower
of Carnarvon Castle, was struck for the present holder of the title.
At the coronation ceremonies of the kings of France, the officiating
ecclesiastic said to the sovereign in handing him the Coronation Ring:
“Receive this ring, a symbol of holy faith and of the stability of the
Kingdom, a sign of power, by which thou shalt be able to defeat all
enemies with triumphant power, to destroy all heresies, to unite all
subjects and to maintain them constantly bound together by the Catholic
faith.” This formula dates back at least as far as 986 A.D.,
and was probably in use at an even earlier date.[465] The close union
of Church and State is strongly emphasized, as well as the necessity
for uniformity of belief, this having been a source of strength for the
State when voluntarily present, but a cause of manifold and dreadful
misfortunes when the religious convictions of the subjects became
discordant.
When a nun is consecrated the priest places a ring on her finger,
reciting the following words from the Roman pontifical:
I espouse thee to Jesus Christ, Son of the Supreme Father, who
will preserve thee from all ill. Accept, therefore, this ring of
faith, a symbol of the Holy Spirit, that thou mayst be called a
spouse of God, and be crowned for ever.
Before the rings are bestowed they are heaped up on the altar and are
collectively blessed by the officiating priest. As the formula used
defines the character and quality of the ring more closely than do the
simple words of presentation, it is here given as follows, this formula
already appearing in the pontifical of Pierre, Bishop of Senlis,
1350:[466]
Creator and preserver of the human race, grantor of spiritual
grace and bestower of bodily health, O God, send forth thy
blessing upon these rings that those who may wear them, shall
possess celestial virtue, perfect faith and true fidelity, shall
maintain, as spouses of Christ, their vow of virginity, and shall
persevere in constant chastity. By Christ Our Lord.
Public-domain text, read in full here on John Shaqi.
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