Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
A variant of the legend we have just given is found in another Arabian
tradition, which recounts that Solomon was so much infatuated with a
female prisoner, the daughter of a Gentile prince, and named Aminah,
that he entrusted to her care his precious signet, given to him by
the four angels that presided over the four elements. A mighty Jinn
succeeded in gaining possession of the ring, and, by its power, assumed
Solomon’s form, at the same time changing that unhappy monarch’s
appearance to such an extent that his courtiers no longer recognized
him, and drove him from his kingdom. However, one of Solomon’s
ministers was shrewd enough to see through the disguise of the Jinn,
and proceeded to exorcise the evil spirit by reciting certain verses of
the Law. The Jinn fled affrighted, and dropped the ring into the sea.
Here it was swallowed by a fish, and in due time this fish was caught
by Solomon, who had entered the employ of a fisherman. Once again in
possession of his ring, Solomon soon regained his kingdom.[472]
The great Persian poet Hafiz of Shiraz thus uses Solomon’s Seal to
point a moral:[473]
Matters of beauty other there be, beside sweet speech,
And Solomon-hood by a seal-ring alone is not begot.
The legend of the mystic ring of Gyges is related by Plato in his
Republic.[474] According to this recital the ring was found under very
extraordinary circumstances by “an ancester of Gyges the Lydian,” but
the text seems to be corrupt, and Gyges himself was probably said
to have been the finder. Gyges (or his ancestor) was at the time a
shepherd in the service of the Lydian King. One day a violent storm
occurred, followed by an earthquake which opened up a deep chasm in the
earth, near the place where this shepherd was feeding his flock. Moved
by curiosity, he descended into the chasm and saw therein a hollow,
brazen horse, with openings at the sides; bending down and looking
through these openings, he discerned within the horse the body of a man
of immense size. A golden ring glittered on the finger of the corpse.
This the shepherd removed, and climbing out of the chasm, straightway
took his departure. When, a few days later, all the shepherds assembled
to prepare their monthly reports to the king, the man who had found
the ring was of their number. As he sat with the others he carelessly
turned and twisted the ring which he had placed on his finger,
until, by chance, he turned the bezel toward the inside of his hand.
Immediately he became invisible, and heard the other shepherds talking
of him as though he were absent; but when he turned the ring around
again, so that the bezel was outside, he reappeared. He repeated this
experiment several times until he had assured himself of the strange
virtue of the ring. Realizing then the extraordinary opportunities that
this power afforded him, the shepherd asked and obtained the privilege
of bearing the reports to the king, and soon found means to seduce the
Public-domain text, read in full here on John Shaqi.
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