Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
[Illustration: Gold ring. The hoop has eleven ridges between
which are the Greek letters ZΗΣΑΙΣ ΑΡΙΩΝ (Long live Arion). Found
by Lieutenant Scheibel, in 1896, in sand dredged from the bed of
Save River, near Vincovce, Slavonia, Austria. Late Roman, about
Fifth Century
Albert Figdor Collection, Vienna]
[Illustration: 1, copper ring, with glass paste. First Century
A.D. Syria. 2, bronze ring, shape of finger. Found in
grave in Syria. First Century A.D. 3, 4, jadeite finger
rings. Body of the ring pale white jade; top, intense emerald
green. Chinese, Twentieth Century. 5, Chinese signet ring, made
of Burmese jadeite. Top, intense green; sides, pale green.
Twentieth Century. 6, antique Christian hollow ring of fine gold
with Greek Cross engraved on garnet. Second Century A.D.
7, antique ring of fine gold with Nicolo. Black band surrounding
white oblong. 8, Chinese ring of fine gold, with motto. Shank of
ring is in two parts, all fine gold, so they can be made to fit
any finger. 9, ancient Greek ring of twisted gold. Sard engraved
with figure of man. 10, ring of Egyptian gold, carved. Second
Century B.C.]
The first-named version describes the acquisition of the stone in
much the same terms as are employed in the story from the Gesta
Romanorum regarding the stone brought by a serpent to the blind
Theodosius;[496] indeed, the resemblance is so close that one of
these tales must be derived from the other. Here also the serpent rings
a bell outside the palace gates, and finally succeeds in obtaining
justice against a toad which has secured possession of its nest.
Grateful for this service, the serpent appears before Charlemagne, when
he is seated at meat, crawls up on the table and, lifting the cover
of a beaker, drops therein a precious stone. From this point we have
the specifically Carolingian legend. The stone possessed a strange,
hidden power, by means of which it attracted the affections of the
first owner to any one who subsequently acquired it. Charlemagne gave
it to his wife and immediately all his thoughts became centered in her.
Naturally enough she in no wise objected to this, but when she was
taken dangerously ill she could not endure the thought that some other
woman should acquire the stone, and take her place in Charlemagne’s
heart; therefore, when at the point of death, she slipped it beneath
her tongue and soon thereafter expired. The power of the charm over
Charlemagne’s mind was so great that after his wife’s body had been
interred he caused it to be exhumed, and spent his days and nights
with it. This state of things continued for no less than eighteen
years, until, finally, one of Charlemagne’s ministers discovered the
cause of the enchantment and removed the stone from beneath the tongue
of the corpse. Instantly the spell was broken, but all the emperor’s
regard was now directed toward his minister, whose presence became
indispensable to him. Marking this, and fearing that the gem might
Public-domain text, read in full here on John Shaqi.
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