Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
These so-called “cramp-rings,” long regarded in England as specifics
for the cure of cramps and convulsions, and even of epileptic attacks,
owed their virtue, as has been stated, to the royal blessing. Polydore
Vergil, writing in 1534, in the reign of Henry VIII, asserts that the
original cramp-ring was brought to Edward the Confessor shortly before
his death by some persons who came from Jerusalem. This very ring had
been given by Edward, many years before, to a beggar, who had craved
alms of the King for the love he bore St. John the Evangelist. The
historian appears to regard the return of the ring as a warning to the
King of his approaching death. When Edward was interred in Westminster,
this ring was placed in that church,[563] and it became an object of
great veneration there, for it cured those suffering from paralysis or
epilepsy, if they touched it. From this time, says Polydore Vergil,
the kings of England adopted the practice of consecrating, on Good
Friday, similar rings, which received the name of “cramp-rings” from
their special efficacy.[564] Confirmation of the exercise of this rite
of consecration by Henry VIII after the establishment of the English
Church is given by Andrew Borde, who writes in 1542 as follows: “The
Kynges of Englande doth halowe every yere Crampe rynges the whyche
rynges, worne on ones fynger, dothe helpe them the whyche hath the
Crampe.”[565]
Cramp rings appear to have been consecrated by Henry VIII both before
and after his breach with the Roman Church, for in 1529 Anne Boleyn
wrote to Bishop Gardiner, then in Rome, that she was sending him cramp
rings for himself and certain of his friends.[566] After the death
of Henry, Bishop Gardiner wrote to Ridley that he trusted the young
king (Edward VI) would not neglect to continue the usage. However,
as we have no information that such rings were consecrated during
Edward’s reign (1547–1553), it seems probable that the practice was
discontinued.[567] In the early part of Mary’s reign (1553–1558), a
special Latin service for the consecration of cramp rings was drawn up,
some extracts from which are here translated:[568]
The rings lying in one basin or more, this prayer is to be said
over them: “O God, the creator of all celestial and terrestrial
creations, the restorer of the human race, and the bestower of all
blessings, send Thy Holy Spirit, the Paraclete, from heaven upon
these rings made by the hand of man, and deign to so purify them
by Thy power, that all the corruption of the envious and venomous
serpent being expelled, the metal created by Thee in Thy goodness
may remain untainted by all the stains of the enemy. Through
Christ, our Lord. Amen.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account