Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
It was not uncommon in the Middle Ages for a pharmacist to make an
impression from a signet upon his prescription as a guarantee that it
had been prepared by a trustworthy person. A fine specimen of this
type of ring is one that belonged to a certain Donobertus.[574] It was
found at St. Chamant, dept. Corrèze, in 1867. The material is gold and
the ring was set with an antique carnelian around which is engraved
on the gold bezel a circular inscription signifying “Donobertus has
made this medicine.” The supposition is that, as in so many cases, the
functions of the physician and pharmacist were here exercised by the
same person.[575]
At the trial of Jeanne d’Arc, her judges questioned her closely
regarding certain magic rings she was asserted to have worn. From
the tenor of the questions we can infer that Jeanne was accused of
having used the rings for the cure of diseases and also that they were
believed to have been set with charmed stones.
Interrogated as to whether she had any rings, Jeanne replied: “You
have one of mine; give it back to me.” She added that the Burgundians
had taken away another, and requested that if the judges had the
firstmentioned ring in their possession they should show it to
her. When questioned as to who had given her the ring taken by the
Burgundians, Jeanne answered that she had received it in Domremy,
either from her father or her mother, and that she believed it was
inscribed with the names “Jhesus Maria.” She did not know who had made
the inscription and did not believe there was any stone in the ring.
She strenuously denied ever having cured anyone by means of her rings.
It is characteristic of the simple straightforward way in which Jeanne
refuted the accusation of witchcraft that she charged her judges to
give to the church the ring in their possession.[576]
Public-domain text, read in full here on John Shaqi.
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