Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
A diamond ring said by a faithful courtier to have brought him health
and strength when he was at death’s door, was one sent by King James I
to Thomas Sackvil, Duke of Dorset, High Treasurer both under Elizabeth
and James. When, early in June, 1607, news was brought the king that
his Treasurer was so dangerously ill that his life was despaired of,
he sent him a rich gold ring set with twenty diamonds, five of which
were so disposed as to form a cross. With the ring James sent a special
message, expressing the hope that Sackvil would recover and might
live as long as the diamond in the ring endured. This proof of his
sovereign’s favor called the patient back to life, according to his
own narration.[580]
Convulsions and fits were believed to be cured by rings made of a
silver coin representing the value of a number of smaller pieces of
money, sixpences or even pennies, collected at the church door from
those who had just been present at a communion service. Should this
have taken place on Easter Sunday, the value and efficacy of the
talismanic ring made from the offering were much enhanced. A less
religious source for a silver ring of this kind has been reported. Five
bachelors were to contribute a sixpence apiece, and a bachelor was then
to convey the silver to a blacksmith who was also unmarried and who
was to make the ring. An absolute requisite, however, was that none
of the voluntary contributors should have the slightest idea of the
destination of his sixpence.[581]
For the cure of ulcers, Johannes Agricola advises the wearing of rings
made from solidified quicksilver, during a conjunction of the moon with
the planet Mercury; these rings were to be worn on the side opposite
to that afflicted with the ulcer.[582] This might suggest some vague
idea of the fact that the right hemisphere of the brain controls the
left side of the body, and _vice versa_, although if the effect
of the ring was to be transmitted by reflex action of the brain, the
stimulus must of course, proceed from the afflicted side. It is said
that if a remedial potion were stirred about with the ring finger, the
heart would quickly realize the presence of poison, and would thus give
warning against drinking it; the fourth finger was therefore sometimes
called the “medical finger.”[583]
Public-domain text, read in full here on John Shaqi.
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