Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
Portrait rings were very popular at the time of the French Revolution,
as they afforded an opportunity for the expression of the ardent
devotion to particular personalities characteristic of that troublous
period. Many Washington rings and Robespierre rings were to be seen,
bearing the enamelled portrait of the respective hero, but the most
popular were the Franklin rings, for Franklin’s personal influence,
born of his sterling qualities of insight and common sense, and perhaps
strengthened by the contrast of his cool-headedness with the feverish
excitement of the Paris of that time, was wide and far-reaching.
Hindu tradition tells of the wearing of rings in India in very ancient
times. The earliest forms used by the Brahmans in their forest life,
were woven of _kusa_-grass (_Saccharum spontaneum_), and
even in our time rings of this kind are worn by those assisting at a
religious ceremony, as otherwise the water offered to gods or to the
spirits of ancestors will not be accepted. As to metal rings, Hindu
law assigns those of gold to the index finger and silver rings to the
fourth finger.
A story related in the Hindu epic “Mahabharata” alludes to a trick or
magic practice with rings, denominated _ishika_. A ring was thrown
into a deep well and then recovered in some mysterious way after it had
seemed to be irrevocably lost. The “Mahabharata” in its present form
may date from about 500 A.D. The other great Hindu epic, the
Ramayana of Valmiki, written perhaps as early as 500 _B.C._ even
mentions engraved rings. When Sita, wife of Rama, the hero of the poem,
is abducted by Rávana, the ten-headed Cinghalese giant, Rama sends a
monkey called Hanumán to seek for her, giving him a seal ring as a
token. As soon as the monkey succeeds in finding Sita, he approaches
her holding out the ring and saying, “Gracious Lady, I am the messenger
of Rama. Look, here is his ring engraved with his name.”
In Sanskrit books the following types and kinds of rings are
mentioned:[129]
_Dwi-hirak_ (double diamond).--Rings with a diamond on either
side and a sapphire in the centre.
_Vajra_ (diamond, thunderbolt).--A triangular finger
ornament, with a diamond in the centre and other stones on the
sides.
_Ravimandal._--A ring with diamonds on the sides and other
stones in the middle.
_Nandyávarrta._--A four-sided finger ornament studded with
precious stones.
_Nava-ratna_ or _Navagraha_.--A ring on which the
nine most precious stones have been set. The nine precious
stones in Sanskrit are called: _Hirak_, _Nánikya_,
_Baiduryya_, _Muktá_, _Gomed_, _Bidrum_
or _Prabál_, _Marakata_, _Pushpa-rág_, and
_Indranil_; or the Diamond, Ruby, Cat’s-eye, Pearl, Zircon,
Coral, Emerald, Topaz, and Sapphire.
_Bajra-beshtak._--Ring of which the upper circumference is
set with diamonds.
_Trihirak_ (triple diamond).--Ring with two small diamonds on
the sides and a big one in the centre.
Public-domain text, read in full here on John Shaqi.
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