Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
Clemens Alexandrinus in the second century tells us that men were
required to wear the seal ring on the little finger, as worn in this
way it would interfere least with the use of the hand, and would be
best protected from injury and loss.[232] While, however, fashion must
have dictated to a great extent the finger on which a seal ring was
to be worn, we should bear in mind that any particular custom in this
matter was not constant, and that individual preferences must often
have determined the finger chosen to bear the seal ring. This diversity
is attested by the differing statements of the old writers, as well as
by the rare examples offered by ancient statues and paintings.
One of the rare ivory rings in the British Museum is a signet the
bezel of which bears an engraved design of Christ on the Cross, with
the Virgin and St. John on either side. The legend is the motto of
Constantine the Great: In hoc signo vinces. The hoop of this ring,
which was found in Suffolk, has been restored at the back. The figures
are very rudely engraved for a production of the sixteenth century.[233]
[Illustration:
Bronze signet-ring, Byzantine, two views and impression. The
abbreviated Greek inscription reads: “May the Lord help his
servant Stephan”
British Museum]
[Illustration: Bronze signet ring. European. Fifteenth Century
British Museum]
[Illustration: Silver ring, broken at the back. Bezel bears
letter “T” crowned. Fifteenth Century
British Museum]
[Illustration:
Ivory signet ring, with impression. On the carved bezel, the
Crucifixion, between the Virgin and St. John; legend: “_In hoc
signo vinces_,” motto of the Emperor Constantine
British Museum]
[Illustration:
Bronze signet. The octagonal bezel is engraved with a greyhound’s
head, and a rather obscure inscription. Ring and impression of
signet. Fifteenth Century
British Museum]
[Illustration: Gold signet ring, engraved with a lion rampant;
beneath, a star. Ring and impression. Sixteenth Century
British Museum]
[Illustration:
Massive gold ring; bezel engraved with a lion passant regardant,
and the legend: “Now is thus.” English, late Fifteenth Century.
Ring and impression of signet
British Museum]
It appears to have been an ancient usage in some parts of the Christian
world to use two signet rings in connection with the baptismal
ceremonies. One of these was employed to seal up the font, or else the
baptistry, while the other was used to affix a seal upon the profession
of faith made by the neophyte, this profession being later entered on a
public register. Some of the ecclesiastical writers saw the origin of
the first-named ring in the text (Cant. iv, 12):
A garden enclosed is my sister, my spouse; a spring shut up, a
fountain sealed.[234]
Public-domain text, read in full here on John Shaqi.
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