Rising in the world : $b A tale for the rich and poorArthur, T. S. (Timothy Shay)
General
Rising in the world : $b A tale for the rich and poor
Arthur, T. S. (Timothy Shay)
Conduct of life -- Juvenile fiction
But, when a whisper of the truth began to be heard, first here, then
there, and then everywhere among those who knew him, his star set in
the horizon of Philadelphia. So flagrant a violation of all honest
principles met its just rebuke. He stood alone. No man of honor and
respectability showed him any attentions or passed him the compliment
of an invitation to his house. There was a ban upon him; so much so
that men pointed at him in the streets and related the story of his
affair with old Mr. Harrison. In less than a year there was a public
sale of his elegant furniture in Arch street, and he moved somewhere
South with his wife. Of his domestic felicity nothing need be said.
Enough can be imagined.
CHAPTER XIX.
CONTRASTS.
THE history of this young man, as far as we have traced it, and much
further beyond this point it is not our intention to go, exhibits
the result of mere ambition, acting upon a mind unsustained by sound
principle. To rise in the world was the end with him. Thousands start
with that end, and rise to a certain height; but rarely attain a
distinguished position, for the reason that they are met at almost
every step with temptations to deviate more or less from strict
rectitude, in order to rise faster than would otherwise be the case,
and thus invariably defeat the object they have in view. There is in
the public mind a certain degree of virtue, which will not tolerate
known wrong actions. In fact, the public weal depends upon integrity
in the community, and every man, therefore, instinctively condemns all
departures from just principles in others, because he feels that such
acts done to him would be wrong.
On the other hand, a virtuous man is esteemed by all, both good and
bad, for all feel that their interests are safe in his hands. If he
possess equal ability to serve the community with another man in whose
principles no faith is had, he will, as a natural consequence, rise
above that man. And there is no danger of his falling back from any
eminence he may gain; because it is a real elevation from the force of
internal principles acting upon his external conduct, and the force
that elevated him is all-potent to sustain him in his elevation.
To rise truly in the world, is to rise internally as well as
externally. If a man, while he is rising into eminence in any pursuit,
be really growing corrupt and base—be admitting evil counsellors into
his mind and acting from their suggestions—he is not truly rising, but
is actually in the descending scale, and will, either in this life or
the next, find his right position. No man is truly elevated who is not
truly good. He may occupy an imaginary height; he may think himself
great, and men who do not know what is really in him, may call him
great; but true greatness is inseparable from that benevolence which
regards the common good.
Public-domain text, read in full here on John Shaqi.
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