Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
Among the Lushai-Kuki of Assam, Pathian the creator, a quasi-supreme
and benevolent being, was acquainted with, but is not definitely
stated to have been the author of, witchcraft. It was taught by his
daughter, as a ransom for her life, to Vahrika, who had caught her
stealing water from his private supply. Vahrika is described as
“something like” Pathian--a purely mythological figure. He in turn
taught it all to others.[140.3] In Japan, Jimmu {141} Tennō, the
deified legendary founder of the empire, is said to have first taught
the use of magical formulæ; while the gods Ohonamochi and
Sukunabikona are credited with the invention of medicine and
magic.[141.1] The ancient Egyptians held Thoth, the god of writing
and guardian of law, “to have written the most sacred books and
formulas with his own hand, and therein to have set down his knowledge
of magic, in which art Isis was his only rival. His pre-eminence in
magic naturally led to his becoming the god of medicine, for magic was
fully as important to the medical practitioners of the Nile Valley as
knowledge of remedies.”[141.2] In other words, medicine was not yet
separated from magic, the physician was a sorcerer, who may have been
versed in simples, but whose practice was essentially mysterious and
derived its effect rather from what we call supernatural than natural
modes of action. Hence to recognize Thoth as god of medicine was
equivalent to recognizing him as god of magic, a character peculiarly
suitable to a god of letters.
Public-domain text, read in full here on John Shaqi.
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