Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
In tropical surroundings, separated from the Hurons by nearly half the
globe, by the whole breadth of the Pacific Ocean and nearly the whole
breadth of the continent of North America, the Kai-folk of the Kai, or
forest hinterland of the south-eastern coast of German New Guinea,
adopt the very same measure as they for protection against the storms.
Like their surroundings, their culture is widely different from that
of the Hurons. They dwell in frail cabins raised upon posts, in order
to secure them from the intrusion of their half-domesticated swine and
the attacks of the wilder animals. These huts {179} cluster on the
mountain-side in tiny villages of from two to six. Their framework is
of wood, bound together with tough lengths of a climbing plant. The
walls consist of long pandanus leaves; and they are thatched with
leaves of the sago-palm, or with grass. It is obvious that such feeble
structures can offer little resistance to high winds. Happily
wind-storms are of rare occurrence; but when they do come they wield
terrific force, splitting or uprooting powerful trees. Against the
onslaught of such foes, which, it need not be said, are regarded as
personal beings, the Kai-folk have more than one means of defence.
They take one of the jawbones of wild beasts which hang in the hut as
trophies of the chase, put it in the fire and pray the storm-spirit to
accept the soul of the deceased animal and spare the house. But they
do not rely on the chance of placating the spirit; they oppose him
with threats and with weapons. They fasten a pointed stake or spear
before the windward side of the house, its point turned to the wind,
so that it will “prick him in the belly,” and thus compel him to leave
the hut in peace. Or they reply to each gust by striking the threshold
with a club or stone-axe, crying out: “If you tread here on my house,
I will smash your feet!”[179.1]
Almost all nations in the lower culture hold an eclipse to be the
attempt on the part of some evil-disposed being to eat up or destroy
the sun or moon. The custom of terrifying and driving him away is too
well known to need illustration.
Public-domain text, read in full here on John Shaqi.
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